Parallel Bible results for "isaiah 1"

Isaiah 1

New International Version NIV

1 The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

2 Hear me, you heavens! Listen, earth! For the LORD has spoken: “I reared children and brought them up, but they have rebelled against me.

3 The ox knows its master, the donkey its owner’s manger, but Israel does not know, my people do not understand.”

4 Woe to the sinful nation, a people whose guilt is great, a brood of evildoers, children given to corruption! They have forsaken the LORD; they have spurned the Holy One of Israel and turned their backs on him.

5 Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted.

6 From the sole of your foot to the top of your head there is no soundness— only wounds and welts and open sores, not cleansed or bandaged or soothed with olive oil.

7 Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers.

8 Daughter Zion is left like a shelter in a vineyard, like a hut in a cucumber field, like a city under siege.

9 Unless the LORD Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.

10 Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!

11 “The multitude of your sacrifices— what are they to me?” says the LORD. “I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats.

12 When you come to appear before me, who has asked this of you, this trampling of my courts?

13 Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations— I cannot bear your worthless assemblies.

14 Your New Moon feasts and your appointed festivals I hate with all my being. They have become a burden to me; I am weary of bearing them.

15 When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood!

16 Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong.

17 Learn to do right; seek justice. Defend the oppressed.Take up the cause of the fatherless; plead the case of the widow.

18 “Come now, let us settle the matter,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.

19 If you are willing and obedient, you will eat the good things of the land;

20 but if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.

21 See how the faithful city has become a prostitute! She once was full of justice; righteousness used to dwell in her— but now murderers!

22 Your silver has become dross, your choice wine is diluted with water.

23 Your rulers are rebels, partners with thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow’s case does not come before them.

24 Therefore the Lord, the LORD Almighty, the Mighty One of Israel, declares: “Ah! I will vent my wrath on my foes and avenge myself on my enemies.

25 I will turn my hand against you;I will thoroughly purge away your dross and remove all your impurities.

26 I will restore your leaders as in days of old, your rulers as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City.”

27 Zion will be delivered with justice, her penitent ones with righteousness.

28 But rebels and sinners will both be broken, and those who forsake the LORD will perish.

29 “You will be ashamed because of the sacred oaks in which you have delighted; you will be disgraced because of the gardens that you have chosen.

30 You will be like an oak with fading leaves, like a garden without water.

31 The mighty man will become tinder and his work a spark; both will burn together, with no one to quench the fire.”

Orthodox Jewish Bible OJB

1 The chazon (vision) of Yeshayah ben Amotz, which he saw concerning Yehudah and Yerushalayim in the yamim of Uziyahu, Yotam, Achaz, and Yechizkiyahu, melachim of Yehudah.

2 Hear, O Shomayim, and give ear, O Eretz, for Hashem hath spoken; I have nourished and brought up banim, and they have rebelled against Me [i.e., willfully flouted My authority. See Yeshayah 53:5,8].

3 The ox knoweth his owner, and the donkey his master’s manger; but Yisroel doth not know, My people doth not consider.

4 Ah, goy choteh (sinful nation), a people weighed down with avon (guilt, iniquity), zera of evildoers, banim of corruption; they forsook Hashem, they have spurned the Kadosh Yisroel (the Holy One of Yisroel), they have turned their back on Him. [T.N. Here we see it is 'My people’ (Ex 6:6-7) who are stricken, whereas in Yeshayah 53:8 it is Moshiach Ben Dovid who is stricken for My people.]

5 Why, seeing that ye will be stricken again, will ye rebel stubbornly again? The kol rosh is sick, and the kol levav faint.

6 From the sole of the regel even unto the rosh there is no soundness in it; but wounds, and bruises, and putrifying sores; they have not been closed, neither bound up, neither soothed with shemen.

7 Your country is desolate, your cities are burned with eish; your land, zarim devour it in your presence, and it is desolate, as overthrown by zarim.

8 And the Bat Tziyon (i.e., Yerushalayim) is left as a sukkah in a kerem (vineyard), as a shack in a cucumber field, as an ir (city) under siege.

9 Except Hashem Tzva’os had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Amora (Gomorrah).

10 Hear the Devar Hashem, ye rulers of Sodom; give ear unto the Torat Eloheinu, ye people of Amora (Gomorrah).

11 To what purpose is the multitude of your zevakhim unto Me? saith Hashem; I am fed up of the olot (burnt offerings) of rams, and the fat of fed beasts; and I delight not in the dahm of bulls, or of lambs, or of goats.

12 When ye come to appear before Me, who hath required this at your hand, to trample khatzerai (My courts)?

13 Bring no more futile minchot; ketoret is an abomination unto Me; Rosh Chodesh (New Moon) and Shabbos, the calling of assemblies—I cannot endure aven (wickedness) and atzarah (solemn convocation).

14 Your Rosh Chodesh and your Mo’adim My Nefesh hateth; they are a burden unto Me; I am weary to bear them.

15 And when ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make many tefillah, I will not hear; your hands are full of dahmim.

16 Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil;

17 Learn to do good; seek mishpat, relieve the oppressed, judge the fatherless, plead for the almanah.

18 Come now, and let us reason together, saith Hashem; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

19 If ye be willing and obedient, ye shall eat the good of ha’aretz;

20 But if ye refuse and rebel, ye shall be devoured with the cherev; for the mouth of Hashem hath spoken.

21 How is the Kiryah Ne’emanah (Faithful City, i.e., Yerushalayim) become a zonah (harlot)! It was full of mishpat; tzedek lodged in it; but now murderers.

22 Thy kesef is become dross, thy wine mixed with mayim:

23 Thy sarim (princes) are rebellious, and companions of ganavim: every one loveth bribes, and followeth after rewards: they give no justice to the fatherless, neither doth the cause of the almanah come unto them.

24 Therefore saith HaAdon, Hashem Tzva’os, Avir Yisroel (the Mighty One of Yisroel), Ah, I will relieve Myself of Mine adversaries, and avenge Me of Mine enemies:

25 And I will turn My hand upon thee, and refine away thy impurities, and take away all thy alloy:

26 And I will restore thy shofetim as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The Ir HaTzedek, the Kiryah Ne’emanah.

27 Tziyon shall be redeemed with mishpat, and those in her who make teshuvah with tzedakah.

28 And the destruction of the poshe’im and of the chote’im shall be together, and they that forsake Hashem shall be consumed.

29 For they shall be ashamed of the sacred oaks which ye have delighted in, and ye shall blush for the gannot (gardens) that ye have chosen.

30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no mayim. [T.N. The unquenchable fire of the apostate in the first chapter points to the unquenchable fire of Gehinnom in the last verse of the last chapter (66:24) and the loathesomeness of those there—Daniel 12:2].

31 And the strong shall be as tinder, and the maker of it [the idol] as a spark, and they shall both burn together, and none shall quench them.