New International Version NIV
Orthodox Jewish Bible OJB
1 “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.
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5 Come, kol tzameh (all ye who are thirsty), come ye to the mayim and he that hath no kesef; come ye, buy, and eat; yes, come, buy yayin and cholov without kesef and without mekhir (price, cost).
2 Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare.
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Why do ye spend kesef for that which is not lechem? And your labor for that which satisfieth not? Pay heed diligently unto Me, and eat ye that which is tov, and let your nefesh delight itself in deshen (the best food, the fat of the land).
3 Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you, my faithful love promised to David.
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Incline your ozen, and come unto Me; hear, and your nefesh shall live; and I will make with you a Brit Olam, even the chasdei Dovid hane’emanim [see Ac 13:34 OJBC].
4 See, I have made him a witness to the peoples, a ruler and commander of the peoples.
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See, I have given him [Moshiach, Ac 13:34 OJAC] for an ed l’ummim (witness to the Nations), a Nagid and Metzavveh (commander) for the Nations.
5 Surely you will summon nations you know not, and nations you do not know will come running to you, because of the LORD your God, the Holy One of Israel, for he has endowed you with splendor.”
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Behold, thou shalt summon a Goy (People) that thou knowest not, and Goy that knew not thee shall run unto thee l’ma’an (for the sake of) Hashem Eloheicha and for Kadosh Yisroel; for He hath glorified thee.
6 Seek the LORD while he may be found; call on him while he is near.
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Seek ye Hashem while He may be found, call ye upon Him while He is karov (near);
7 Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the LORD, and he will have mercy on them, and to our God, for he will freely pardon.
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Let the rasha forsake his derech, and the ish aven his machshevot; and let him return unto Hashem, and He will have rachamim upon him; and to Eloheinu, for He will abundantly pardon.
8 “For my thoughts are not your thoughts, neither are your ways my ways,” declares the LORD.
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For My machshevot are not your machshevot, neither are the darkhei (ways) of you the darkhei of Me, saith Hashem.
9 “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.
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For as Shomayim is higher than ha’aretz, so are the darkhei of Me higher than the darkhei of you, and My machshevot than your machshevot.
10 As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater,
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For as the geshem cometh down, and the sheleg (snow) from Shomayim, and returneth not to there, but watereth ha’aretz, and maketh it yield forth v’hitzmicha (and sprout, spring up; Tzemach), that it may give zera to the zore’a (sower), and lechem to the eater;
11 so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.
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So shall My Davar (the Word of Hashem) be that goeth forth out of My mouth; He shall not return unto Me reikam (empty, void) but He [the Davar Hashem, see Yn 1:1,14] shall do that which I please, and He [the Davar Hashem] shall accomplish the purpose whereto I sent Him.
12 You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands.
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For ye shall go out with simcha, and be led back with shalom; the harim and the geva’ot (hills) shall break forth into singing before you, and kol atzei hasadeh shall clap their hands.
13 Instead of the thornbush will grow the juniper, and instead of briers the myrtle will grow. This will be for the LORD’s renown, for an everlasting sign, that will endure forever.”
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Instead of the thornbush shall come up the cypress, and instead of the sirpad (nettle, prickly herb) shall come up the myrtle; and it shall be to Hashem for a Shem, for an ot olam lo yikaret (everlasting sign that shall not be cut off). [See Daniel 9:26]
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.