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  • 8 And Hashem said unto Hasatan, Hast thou considered in thy heart avdi Iyov, that there is none like him in ha’aretz, a perfect and a yashar ish, yire Elohim, and shunneth evil?

  • 8 And he took him a cheres (potsherd, piece of broken pottery) to scrape himself withal; and he sat down among the ashes.

  • 8 Let them curse it that curse the yam, who are ready to rouse Leviathan.

  • 8 Even as I have seen, they that plow iniquity, and sow amal (trouble), reap the same.

  • 8 I would seek El (G-d), and before Elohim would I lay my cause;

  • 8 Who will grant that I might have my she’elah (request); oh that Eloah would grant me my tikveh!

  • 8 The ayin (eye) of him that hath seen me shall see me no longer; thine eyes are upon me, and I am no more.

  • 1 Then answered Bildad the Shuchi, and said,

  • 2 How long wilt thou speak these things? And how long shall the words of thy mouth be like a raging ruach (wind)?

  • 3 Doth El pervert mishpat (justice)? Or doth Shaddai pervert tzedek?

  • 4 If thy banim have sinned against Him, and He have cast them away for their peysha (transgression);

  • 5 If thou wouldest seek El (G-d) earnestly, and make thy techinnah (supplication) to Shaddai;

  • 6 If thou wert pure and yashar; surely now He would rouse Himself for thee, and restore the habitation of thy tzedek.

  • 7 Though thy reshit (beginning) was small, yet thy acharit (end) shall be exceedingly great.

  • 8 For inquire, now, of the dor rishon (former age), and consider the research of their avot;

  • 9 —For we are but of temol (yesterday, etmol) and know nothing, because yameinu (our days) upon earth are a tzel (shadow)—

  • 10 Shall not they teach thee, and tell thee, and bring forth words out of their lev?

  • 11 Can the papyrus grow up without marsh? Can the reed grow without mayim?

  • 12 Whilst it is yet in its greenness, and not cut down, it withereth before kol khatzir (all grass).

  • 13 So are the paths of all that forget El (G-d), and the tikvat chanef (hope of the hypocrite, the irreligious, the secretly wicked profane person) shall perish,

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