New International Version NIV
Orthodox Jewish Bible OJB
1 You are always righteous, LORD, when I bring a case before you. Yet I would speak with you about your justice: Why does the way of the wicked prosper? Why do all the faithless live at ease?
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2 Tzaddik art Thou, Hashem, when I make legal pleading of my case before Thee; yet mishpatim (justice) I would speak with Thee: Why doth the Derech Rasha’im prosper? Why live they all at ease whose dealings are that of the boged (traitor, treacherous)?
2 You have planted them, and they have taken root; they grow and bear fruit. You are always on their lips but far from their hearts.
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Thou hast planted them, and they take root; they grow, and they bring forth pri; Thou art karov (near) in their mouth, and rachok (far) from their heart.
3 Yet you know me, LORD; you see me and test my thoughts about you. Drag them off like sheep to be butchered! Set them apart for the day of slaughter!
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But Thou, Hashem, knowest me; Thou hast seen me, and tested mine lev toward Thee; pull them out like tzon for the tevakh (slaughter), and prepare them for the Yom Haregah (Day of Slaughter, Killing).
4 How long will the land lie parched and the grass in every field be withered? Because those who live in it are wicked, the animals and birds have perished. Moreover, the people are saying, “He will not see what happens to us.”
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Ad mosai (until when) shall HaAretz mourn, and the esev kol hasadeh (grass of every field) wither, because of the wickedness of them that dwell therein? The behemot are consumed, and the oph; because they said, He [G-d] is blind to our future.
5 “If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in safe country, how will you manage in the thickets by the Jordan?
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If thou hast run with the ragelim (footmen), and they have wearied thee, then how canst thou contend with susim? And if in the eretz shalom thou art complacent, then how wilt thou do in the thickets of the Yarden?
6 Your relatives, members of your own family— even they have betrayed you; they have raised a loud cry against you. Do not trust them, though they speak well of you.
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For even acheicha (thy brethren), and the bais avicha, even they have dealt treacherously with thee; even they are in full cry behind thee; trust them not, though they speak unto thee tovot.
7 “I will forsake my house, abandon my inheritance; I will give the one I love into the hands of her enemies.
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I have forsaken Mine Bais, I have abandoned Mine nachalah; I have given the yedidut nafshi (the beloved of My soul) into the palm of her enemies.
8 My inheritance has become to me like a lion in the forest. She roars at me; therefore I hate her.
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Mine nachalah is unto Me as an aryeh in the ya’ar (forest); it roareth out against Me; therefore have I hated it.
9 Has not my inheritance become to me like a speckled bird of prey that other birds of prey surround and attack? Go and gather all the wild beasts; bring them to devour.
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Mine nachalah is unto Me as a speckled bird of prey, the birds of prey round about are against her; come ye, assemble all the chayyat hasadeh (beasts of the field), come to devour.
10 Many shepherds will ruin my vineyard and trample down my field; they will turn my pleasant field into a desolate wasteland.
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Ro’im rabbim (many shepherds) have destroyed My kerem (vineyard), they have trodden My chelek under foot, they have made My chelet chemdat (portion desired) a desolate midbar.
11 It will be made a wasteland, parched and desolate before me; the whole land will be laid waste because there is no one who cares.
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They have made it desolate, and being desolate it mourneth unto Me; kol HaAretz is made desolate, but no ish taketh it to heart.
12 Over all the barren heights in the desert destroyers will swarm, for the sword of the LORD will devour from one end of the land to the other; no one will be safe.
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The plunderers are come upon all barren heights in the midbar; for the Cherev Hashem shall devour from the one end of the Eretz even to the other end of HaAretz; no basar shall have shalom.
13 They will sow wheat but reap thorns; they will wear themselves out but gain nothing. They will bear the shame of their harvest because of the LORD’s fierce anger.”
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They have sown chittim (wheat), but shall reap kotzim (thorns); they have tired themselves out, but shall not profit; and they shall be ashamed of your harvests because of the Charon Af Hashem (burning furious wrath of Hashem).
14 This is what the LORD says: “As for all my wicked neighbors who seize the inheritance I gave my people Israel, I will uproot them from their lands and I will uproot the people of Judah from among them.
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Thus saith Hashem: Concerning all Mine evil shchenim (neighbors), that touch the nachalah which I have caused My people Yisroel to inherit: See, I will uproot them out of their adamah, and uproot the Bais Yehudah from among them.
15 But after I uproot them, I will again have compassion and will bring each of them back to their own inheritance and their own country.
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And it shall come to pass, after that I uproot them I will return, and have rachamim (compassion) on them, and will bring them back again, every ish to his nachalah, and every ish to his eretz.
16 And if they learn well the ways of my people and swear by my name, saying, ‘As surely as the LORD lives’—even as they once taught my people to swear by Baal—then they will be established among my people.
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And it shall come to pass, if they will diligently learn the darkhei Ami (ways of My people [i.e., Israel’s Biblical faith]), to swear in My Shem, As Hashem liveth; even as they taught My people to make avowal in Ba’al; then shall they be built up in the midst of My People.
17 But if any nation does not listen, I will completely uproot and destroy it,” declares the LORD.
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But if they will not obey, I will utterly uproot and destroy that Goy (Nation), saith Hashem.
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.