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  • 8 Who also with chizzuk (strengthening) will confirm you ad es Ketz (until the time of the End?DANIEL 11:35), unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua. [AMOS 5:18]

  • 10 Now I exhort you, Achim b’Moshiach, b’Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machlokot (divisions of dissension 11:18), but that you may have achdus (unity) in the same mind and in the same way of thinking.

  • 11 For it was made clear to me about you, Achim b’Moshiach of mine, by the ones of Chloe, that there is merivah (strife) among you.

  • 11 For who of Bnei Adam has da’as of the things of Bnei Adam except the ruach of a man in him? So also the things of G-d no one has known except the Ruach Hashem. [Jer 17:9; Prov 20:27]

  • 3 For still you are bnei basar (carnally-minded believers). For als (since) there is still kinah and merivah (strife) among you [1:11], are you not bnei basar, by the standards of Bnei Adam?

  • 11 For no other yesod other than the one that has been laid can be laid: Rebbe, Melech HaMoshiach. [YESHAYAH 28:16]

  • 20 And again, HASHEM YODE’A MACHSH’VOT ADAM KI HEMAH HEVEL ("The L-rd knows the thoughts of the wise that they are empty vanity"?TEHILLIM 94:11).

  • 11 Until the present sha’ah (hour) we both hunger, and thirst, and are naked, and are beaten and homeless.

  • 11 But, now I wrote to you not to mix with any “Ach b’Moshiach” who is a zannay (fornicator) or a kamtzan (miser) or an oved elilim (idolater) or a megadef (reviler) or a shikkor (drunkard) or a shoded (robber); with such a man do not sit at tish (table), do not share betzi’at halechem (breaking of bread).

  • 11 And some of you were these things. But you were washed and made tehorim (clean), you were made to be Am Kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu.

  • 17 But the one with deveykus ("cleaving, attachment" DEVARIM 11:22) to Hashem has achdus (union) in the Ruach Hakodesh with Elohim.

  • 11 But, if indeed she is separated, let her remain so, or be reconciled to her basherter; and a ba’al should not leave his isha.

  • 35 Now, this I say for your own benefit, not that I may throw a noose on your deror (“freedom” VAYIKRA 25:10), but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh]. [TEHILLIM 86:11]

  • 6 Yet in fact for us we have da’as that there is ADONOI ECHAD ("L-rd is One " DEVARIM 6:4), Hashem AV ECHAD L’CHULLANU ("One Father of us all” MALACHI 2:10), from whom are all things, and we exist for Hashem, and there is Adon Echad [MALACHI 3:1], Moshiach Yehoshua [ZECHARYAH 3:8; 6:11-12], through whom are all things and we through him.

  • 11 For the one being weak [in emunah] is being destroyed by your "da’as,” the Ach b’Moshiach for whom Moshiach died.

  • 11 If we sowed spiritual things to you, is it too much if we reap in material things from you? [Ro 15:27]

  • 4 And all of the same spiritual drink drank, for they were drinking from a spiritual TZUR following them [SHEMOT 17:6; BAMIDBAR 20:11; TEHILLIM 78:15; 105:41], and that TZUR was Moshiach.

  • 6 Now these things occurred as moftim (examples) for us, in order that we would not crave what is ra’ah as they did. [BAMIDBAR 11:4,34; TEHILLIM 106:14]

  • 11 Now, these things happened to those ones as moftim (examples), but it was written for our admonition, to whom the Kitzei HaOlamim has come.

  • 26 For LAHASHEM HA’ARETZ UMELOAH ("The earth is the L-rd’s and the fullness thereof" TEHILLIM 24:1; 50:12; 89:11; SHEMOT 9:29; 19:5; IYOV 41:11; TEHILLIM 50:12).

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