Parallel Bible results for "luke 11"

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Luke 11

MSG

VUL

1 One day he was praying in a certain place. When he finished, one of his disciples said, "Master, teach us to pray just as John taught his disciples."
1 et factum est cum esset in loco quodam orans ut cessavit dixit unus ex discipulis eius ad eum Domine doce nos orare sicut et Iohannes docuit discipulos suos
2 So he said, "When you pray, say, Father, Reveal who you are. Set the world right.
2 et ait illis cum oratis dicite Pater sanctificetur nomen tuum adveniat regnum tuum
3 Keep us alive with three square meals.
3 panem nostrum cotidianum da nobis cotidie
4 Keep us forgiven with you and forgiving others. Keep us safe from ourselves and the Devil."
4 et dimitte nobis peccata nostra siquidem et ipsi dimittimus omni debenti nobis et ne nos inducas in temptationem
5 Then he said, "Imagine what would happen if you went to a friend in the middle of the night and said, 'Friend, lend me three loaves of bread.
5 et ait ad illos quis vestrum habebit amicum et ibit ad illum media nocte et dicit illi amice commoda mihi tres panes
6 An old friend traveling through just showed up, and I don't have a thing on hand.'
6 quoniam amicus meus venit de via ad me et non habeo quod ponam ante illum
7 "The friend answers from his bed, 'Don't bother me. The door's locked; my children are all down for the night; I can't get up to give you anything.'
7 et ille de intus respondens dicat noli mihi molestus esse iam ostium clausum est et pueri mei mecum sunt in cubili non possum surgere et dare tibi
8 "But let me tell you, even if he won't get up because he's a friend, if you stand your ground, knocking and waking all the neighbors, he'll finally get up and get you whatever you need.
8 dico vobis et si non dabit illi surgens eo quod amicus eius sit propter inprobitatem tamen eius surget et dabit illi quotquot habet necessarios
9 "Here's what I'm saying: Ask and you'll get; Seek and you'll find; Knock and the door will open.
9 et ego vobis dico petite et dabitur vobis quaerite et invenietis pulsate et aperietur vobis
10 "Don't bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we're in.
10 omnis enim qui petit accipit et qui quaerit invenit et pulsanti aperietur
11 If your little boy asks for a serving of fish, do you scare him with a live snake on his plate?
11 quis autem ex vobis patrem petet panem numquid lapidem dabit illi aut piscem numquid pro pisce serpentem dabit illi
12 If your little girl asks for an egg, do you trick her with a spider?
12 aut si petierit ovum numquid porriget illi scorpionem
13 As bad as you are, you wouldn't think of such a thing - you're at least decent to your own children. And don't you think the Father who conceived you in love will give the Holy Spirit when you ask him?"
13 si ergo vos cum sitis mali nostis bona data dare filiis vestris quanto magis Pater vester de caelo dabit spiritum bonum petentibus se
14 Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise.
14 et erat eiciens daemonium et illud erat mutum et cum eiecisset daemonium locutus est mutus et admiratae sunt turbae
15 But some from the crowd were cynical. "Black magic," they said. "Some devil trick he's pulled from his sleeve."
15 quidam autem ex eis dixerunt in Beelzebub principe daemoniorum eicit daemonia
16 Others were skeptical, waiting around for him to prove himself with a spectacular miracle.
16 et alii temptantes signum de caelo quaerebant ab eo
17 Jesus knew what they were thinking and said, "Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces.
17 ipse autem ut vidit cogitationes eorum dixit eis omne regnum in se ipsum divisum desolatur et domus supra domum cadet
18 If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons,
18 si autem et Satanas in se ipsum divisus est quomodo stabit regnum ipsius quia dicitis in Beelzebub eicere me daemonia
19 but if you're slinging devil mud at me, calling me a devil who kicks out devils, doesn't the same mud stick to your own exorcists?
19 si autem ego in Beelzebub eicio daemonia filii vestri in quo eiciunt ideo ipsi iudices vestri erunt
20 But if it's God's finger I'm pointing that sends the demons on their way, then God's kingdom is here for sure.
20 porro si in digito Dei eicio daemonia profecto praevenit in vos regnum Dei
21 "When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound.
21 cum fortis armatus custodit atrium suum in pace sunt ea quae possidet
22 But what if a stronger man comes along with superior weapons? Then he's beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.
22 si autem fortior illo superveniens vicerit eum universa arma eius aufert in quibus confidebat et spolia eius distribuit
23 "This is war, and there is no neutral ground. If you're not on my side, you're the enemy; if you're not helping, you're making things worse.
23 qui non est mecum adversum me est et qui non colligit mecum dispergit
24 "When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn't find anyone, it says, 'I'll go back to my old haunt.'
24 cum inmundus spiritus exierit de homine perambulat per loca inaquosa quaerens requiem et non inveniens dicit revertar in domum meam unde exivi
25 On return, it finds the person swept and dusted, but vacant.
25 et cum venerit invenit scopis mundatam
26 It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he'd never gotten cleaned up in the first place."
26 et tunc vadit et adsumit septem alios spiritus nequiores se et ingressi habitant ibi et sunt novissima hominis illius peiora prioribus
27 While he was saying these things, some woman lifted her voice above the murmur of the crowd: "Blessed the womb that carried you, and the breasts at which you nursed!"
27 factum est autem cum haec diceret extollens vocem quaedam mulier de turba dixit illi beatus venter qui te portavit et ubera quae suxisti
28 Jesus commented, "Even more blessed are those who hear God's Word and guard it with their lives!"
28 at ille dixit quippini beati qui audiunt verbum Dei et custodiunt
29 As the crowd swelled, he took a fresh tack: "The mood of this age is all wrong. Everybody's looking for proof, but you're looking for the wrong kind. All you're looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you're going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all.
29 turbis autem concurrentibus coepit dicere generatio haec generatio nequam est signum quaerit et signum non dabitur illi nisi signum Ionae
30 What Jonah was to Nineveh, the Son of Man is to this age.
30 nam sicut Ionas fuit signum Ninevitis ita erit et Filius hominis generationi isti
31 "On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about 'proofs.'
31 regina austri surget in iudicio cum viris generationis huius et condemnabit illos quia venit a finibus terrae audire sapientiam Salomonis et ecce plus Salomone hic
32 On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon's is right in front of you, and you quibble over 'evidence.'
32 viri ninevitae surgent in iudicio cum generatione hac et condemnabunt illam quia paenitentiam egerunt ad praedicationem Ionae et ecce plus Iona hic
33 "No one lights a lamp, then hides it in a drawer. It's put on a lamp stand so those entering the room have light to see where they're going.
33 nemo lucernam accendit et in abscondito ponit neque sub modio sed supra candelabrum ut qui ingrediuntur lumen videant
34 Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar.
34 lucerna corporis tui est oculus tuus si oculus tuus fuerit simplex totum corpus tuum lucidum erit si autem nequam fuerit etiam corpus tuum tenebrosum erit
35 Keep your eyes open, your lamp burning, so you don't get musty and murky.
35 vide ergo ne lumen quod in te est tenebrae sint
36 Keep your life as well-lighted as your best-lighted room." Frauds!
36 si ergo corpus tuum totum lucidum fuerit non habens aliquam partem tenebrarum erit lucidum totum et sicut lucerna fulgoris inluminabit te
37 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table.
37 et cum loqueretur rogavit illum quidam Pharisaeus ut pranderet apud se et ingressus recubuit
38 The Pharisee was shocked and somewhat offended when he saw that Jesus didn't wash up before the meal.
38 Pharisaeus autem coepit intra se reputans dicere quare non baptizatus esset ante prandium
39 But the Master said to him, "I know you Pharisees burnish the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil.
39 et ait Dominus ad illum nunc vos Pharisaei quod de foris est calicis et catini mundatis quod autem intus est vestrum plenum est rapina et iniquitate
40 Stupid Pharisees! Didn't the One who made the outside also make the inside?
40 stulti nonne qui fecit quod de foris est etiam id quod de intus est fecit
41 Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.
41 verumtamen quod superest date elemosynam et ecce omnia munda sunt vobis
42 "I've had it with you! You're hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God's love. Careful bookkeeping is commendable, but the basics are required.
42 sed vae vobis Pharisaeis quia decimatis mentam et rutam et omne holus et praeteritis iudicium et caritatem Dei haec autem oportuit facere et illa non omittere
43 "You're hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery.
43 vae vobis Pharisaeis quia diligitis primas cathedras in synagogis et salutationes in foro
44 Frauds! You're just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under."
44 vae vobis quia estis ut monumenta quae non parent et homines ambulantes supra nesciunt
45 One of the religion scholars spoke up: "Teacher, do you realize that in saying these things you're insulting us?"
45 respondens autem quidam ex legis peritis ait illi magister haec dicens etiam nobis contumeliam facis
46 He said, "Yes, and I can be even more explicit. You're hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.
46 at ille ait et vobis legis peritis vae quia oneratis homines oneribus quae portari non possunt et ipsi uno digito vestro non tangitis sarcinas
47 "You're hopeless! You build tombs for the prophets your ancestors killed.
47 vae vobis quia aedificatis monumenta prophetarum patres autem vestri occiderunt illos
48 The tombs you build are monuments to your murdering ancestors more than to the murdered prophets.
48 profecto testificamini quod consentitis operibus patrum vestrorum quoniam quidem ipsi eos occiderunt vos autem aedificatis eorum sepulchra
49 That accounts for God's Wisdom saying, 'I will send them prophets and apostles, but they'll kill them and run them off.'
49 propterea et sapientia Dei dixit mittam ad illos prophetas et apostolos et ex illis occident et persequentur
50 What it means is that every drop of righteous blood ever spilled from the time earth began until now,.
50 ut inquiratur sanguis omnium prophetarum qui effusus est a constitutione mundi a generatione ista
51 from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it's on the bill of this generation and this generation will pay.
51 a sanguine Abel usque ad sanguinem Zacchariae qui periit inter altare et aedem ita dico vobis requiretur ab hac generatione
52 "You're hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won't go in yourself, and won't let anyone else in either."
52 vae vobis legis peritis quia tulistis clavem scientiae ipsi non introistis et eos qui introibant prohibuistis
53 As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said,
53 cum haec ad illos diceret coeperunt Pharisaei et legis periti graviter insistere et os eius opprimere de multis
54 plotting how they could trap him in something from his own mouth.
54 insidiantes et quaerentes capere aliquid ex ore eius ut accusarent eum
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.