The Message Bible MSG
The Latin Vulgate VUL
1 On a certain Sabbath Jesus was walking through a field of ripe grain. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them.
1
factum est autem in sabbato secundoprimo cum transiret per sata vellebant discipuli eius spicas et manducabant confricantes manibus
2 Some Pharisees said, "Why are you doing that, breaking a Sabbath rule?"
2
quidam autem Pharisaeorum dicebant illis quid facitis quod non licet in sabbatis
3 But Jesus stood up for them. "Have you never read what David and those with him did when they were hungry?
3
et respondens Iesus ad eos dixit nec hoc legistis quod fecit David cum esurisset ipse et qui cum eo erant
4 How he entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? He also handed it out to his companions."
4
quomodo intravit in domum Dei et panes propositionis sumpsit et manducavit et dedit his qui cum ipso erant quos non licet manducare nisi tantum sacerdotibus
5 Then he said, "The Son of Man is no slave to the Sabbath; he's in charge."
5
et dicebat illis quia dominus est Filius hominis etiam sabbati
6 On another Sabbath he went to the meeting place and taught. There was a man there with a crippled right hand.
6
factum est autem et in alio sabbato ut intraret in synagogam et doceret et erat ibi homo et manus eius dextra erat arida
7 The religion scholars and Pharisees had their eye on Jesus to see if he would heal the man, hoping to catch him in a Sabbath infraction.
7
observabant autem scribae et Pharisaei si in sabbato curaret ut invenirent accusare illum
8 He knew what they were up to and spoke to the man with the crippled hand: "Get up and stand here before us." He did.
8
ipse vero sciebat cogitationes eorum et ait homini qui habebat manum aridam surge et sta in medium et surgens stetit
9 Then Jesus addressed them, "Let me ask you something: What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?"
9
ait autem ad illos Iesus interrogo vos si licet sabbato bene facere an male animam salvam facere an perdere
10 He looked around, looked each one in the eye. He said to the man, "Hold out your hand." He held it out - it was as good as new!
10
et circumspectis omnibus dixit homini extende manum tuam et extendit et restituta est manus eius
11 They were beside themselves with anger, and started plotting how they might get even with him.
11
ipsi autem repleti sunt insipientia et conloquebantur ad invicem quidnam facerent Iesu
12 At about that same time he climbed a mountain to pray. He was there all night in prayer before God.
12
factum est autem in illis diebus exiit in montem orare et erat pernoctans in oratione Dei
13 The next day he summoned his disciples; from them he selected twelve he designated as apostles:
13
et cum dies factus esset vocavit discipulos suos et elegit duodecim ex ipsis quos et apostolos nominavit
14 Simon, whom he named Peter, Andrew, his brother, James, John, Philip, Bartholomew,
14
Simonem quem cognominavit Petrum et Andream fratrem eius Iacobum et Iohannem Philippum et Bartholomeum
15 Matthew, Thomas, James, son of Alphaeus, Simon, called the Zealot,
15
Mattheum et Thomam Iacobum Alphei et Simonem qui vocatur Zelotes
16 Judas, son of James, Judas Iscariot, who betrayed him.
16
Iudam Iacobi et Iudam Scarioth qui fuit proditor
17 Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon.
17
et descendens cum illis stetit in loco campestri et turba discipulorum eius et multitudo copiosa plebis ab omni Iudaea et Hierusalem et maritimae Tyri et Sidonis
18 They had come both to hear him and to be cured of their ailments. Those disturbed by evil spirits were healed.
18
qui venerunt ut audirent eum et sanarentur a languoribus suis et qui vexabantur ab spiritibus inmundis curabantur
19 Everyone was trying to touch him - so much energy surging from him, so many people healed!
19
et omnis turba quaerebant eum tangere quia virtus de illo exiebat et sanabat omnes
20 Then he spoke: You're blessed when you've lost it all. God's kingdom is there for the finding.
20
et ipse elevatis oculis in discipulos suos dicebat beati pauperes quia vestrum est regnum Dei
21 You're blessed when you're ravenously hungry. Then you're ready for the Messianic meal. You're blessed when the tears flow freely. Joy comes with the morning.
21
beati qui nunc esuritis quia saturabimini beati qui nunc fletis quia ridebitis
22 "Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable.
22
beati eritis cum vos oderint homines et cum separaverint vos et exprobraverint et eiecerint nomen vestrum tamquam malum propter Filium hominis
23 You can be glad when that happens - skip like a lamb, if you like! - for even though they don't like it, I do . . . and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this. Give Away Your Life
23
gaudete in illa die et exultate ecce enim merces vestra multa in caelo secundum haec enim faciebant prophetis patres eorum
24 But it's trouble ahead if you think you have it made. What you have is all you'll ever get.
24
verumtamen vae vobis divitibus quia habetis consolationem vestram
25 And it's trouble ahead if you're satisfied with yourself. Your self will not satisfy you for long. And it's trouble ahead if you think life's all fun and games. There's suffering to be met, and you're going to meet it.
25
vae vobis qui saturati estis quia esurietis vae vobis qui ridetis nunc quia lugebitis et flebitis
26 "There's trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. Popularity contests are not truth contests - look how many scoundrel preachers were approved by your ancestors! Your task is to be true, not popular.
26
vae cum bene vobis dixerint omnes homines secundum haec faciebant prophetis patres eorum
27 "To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst.
27
sed vobis dico qui auditis diligite inimicos vestros benefacite his qui vos oderunt
28 When someone gives you a hard time, respond with the energies of prayer for that person.
28
benedicite maledicentibus vobis orate pro calumniantibus vos
29 If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it.
29
ei qui te percutit in maxillam praebe et alteram et ab eo qui aufert tibi vestimentum etiam tunicam noli prohibere
30 If someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
30
omni autem petenti te tribue et qui aufert quae tua sunt ne repetas
31 "Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them!
31
et prout vultis ut faciant vobis homines et vos facite illis similiter
32 If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that.
32
et si diligitis eos qui vos diligunt quae vobis est gratia nam et peccatores diligentes se diligunt
33 If you only help those who help you, do you expect a medal? Garden-variety sinners do that.
33
et si benefeceritis his qui vobis benefaciunt quae vobis est gratia siquidem et peccatores hoc faciunt
34 If you only give for what you hope to get out of it, do you think that's charity? The stingiest of pawnbrokers does that.
34
et si mutuum dederitis his a quibus speratis recipere quae gratia est vobis nam et peccatores peccatoribus fenerantur ut recipiant aequalia
35 "I tell you, love your enemies. Help and give without expecting a return. You'll never - I promise - regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we're at our worst.
35
verumtamen diligite inimicos vestros et benefacite et mutuum date nihil desperantes et erit merces vestra multa et eritis filii Altissimi quia ipse benignus est super ingratos et malos
36 Our Father is kind; you be kind.
36
estote ergo misericordes sicut et Pater vester misericors est
37 "Don't pick on people, jump on their failures, criticize their faults - unless, of course, you want the same treatment. Don't condemn those who are down; that hardness can boomerang. Be easy on people; you'll find life a lot easier.
37
nolite iudicare et non iudicabimini nolite condemnare et non condemnabimini dimittite et dimittemini
38 Give away your life; you'll find life given back, but not merely given back - given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity."
38
date et dabitur vobis mensuram bonam confersam et coagitatam et supereffluentem dabunt in sinum vestrum eadem quippe mensura qua mensi fueritis remetietur vobis
39 He quoted a proverb: "'Can a blind man guide a blind man?' Wouldn't they both end up in the ditch?
39
dicebat autem illis et similitudinem numquid potest caecus caecum ducere nonne ambo in foveam cadent
40 An apprentice doesn't lecture the master. The point is to be careful who you follow as your teacher.
40
non est discipulus super magistrum perfectus autem omnis erit sicut magister eius
41 "It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own.
41
quid autem vides festucam in oculo fratris tui trabem autem quae in oculo tuo est non consideras
42 Do you have the nerve to say, 'Let me wash your face for you,' when your own face is distorted by contempt? It's this I-know-better-than-you mentality again, playing a holier-than-thou part instead of just living your own part. Wipe that ugly sneer off your own face and you might be fit to offer a washcloth to your neighbor.
42
et quomodo potes dicere fratri tuo frater sine eiciam festucam de oculo tuo ipse in oculo tuo trabem non videns hypocrita eice primum trabem de oculo tuo et tunc perspicies ut educas festucam de oculo fratris tui
43 "You don't get wormy apples off a healthy tree, nor good apples off a diseased tree.
43
non est enim arbor bona quae facit fructus malos neque arbor mala faciens fructum bonum
44 The health of the apple tells the health of the tree. You must begin with your own life-giving lives.
44
unaquaeque enim arbor de fructu suo cognoscitur neque enim de spinis colligunt ficus neque de rubo vindemiant uvam
45 It's who you are, not what you say and do, that counts. Your true being brims over into true words and deeds.
45
bonus homo de bono thesauro cordis sui profert bonum et malus homo de malo profert malum ex abundantia enim cordis os loquitur
46 "Why are you so polite with me, always saying 'Yes, sir,' and 'That's right, sir,' but never doing a thing I tell you?
46
quid autem vocatis me Domine Domine et non facitis quae dico
47 These words I speak to you are not mere additions to your life, homeowner improvements to your standard of living. They are foundation words, words to build a life on.
47
omnis qui venit ad me et audit sermones meos et facit eos ostendam vobis cui similis est
48 "If you work the words into your life, you are like a smart carpenter who dug deep and laid the foundation of his house on bedrock. When the river burst its banks and crashed against the house, nothing could shake it; it was built to last.
48
similis est homini aedificanti domum qui fodit in altum et posuit fundamenta supra petram inundatione autem facta inlisum est flumen domui illi et non potuit eam movere fundata enim erat supra petram
49 But if you just use my words in Bible studies and don't work them into your life, you are like a dumb carpenter who built a house but skipped the foundation. When the swollen river came crashing in, it collapsed like a house of cards. It was a total loss."
49
qui autem audivit et non fecit similis est homini aedificanti domum suam supra terram sine fundamento in quam inlisus est fluvius et continuo concidit et facta est ruina domus illius magna
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.