New Living Translation NLT
English Standard Version ESV
1 Very early in the morning the leading priests, the elders, and the teachers of religious law—the entire high council —met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.
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And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate.
2 Pilate asked Jesus, “Are you the king of the Jews?” Jesus replied, “You have said it.”
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And Pilate asked him, “Are you the King of the Jews? ” And he answered him, “You have said so. ”
3 Then the leading priests kept accusing him of many crimes,
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And the chief priests accused him of many things.
4 and Pilate asked him, “Aren’t you going to answer them? What about all these charges they are bringing against you?”
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And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you. ”
5 But Jesus said nothing, much to Pilate’s surprise.
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But Jesus made no further answer, so that Pilate was amazed.
6 Now it was the governor’s custom each year during the Passover celebration to release one prisoner—anyone the people requested.
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Now at the feast he used to release for them one prisoner for whom they asked.
7 One of the prisoners at that time was Barabbas, a revolutionary who had committed murder in an uprising.
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And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas.
8 The crowd went to Pilate and asked him to release a prisoner as usual.
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And the crowd came up and began to ask Pilate to do as he usually did for them.
9 “Would you like me to release to you this ‘King of the Jews’?” Pilate asked.
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And he answered them, saying, “Do you want me to release for you the King of the Jews? ”
10 (For he realized by now that the leading priests had arrested Jesus out of envy.)
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For he perceived that it was out of envy that the chief priests had delivered him up.
11 But at this point the leading priests stirred up the crowd to demand the release of Barabbas instead of Jesus.
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But the chief priests stirred up the crowd to have him release for them Barabbas instead.
12 Pilate asked them, “Then what should I do with this man you call the king of the Jews?”
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And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews? ”
13 They shouted back, “Crucify him!”
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And they cried out again, “Crucify him. ”
14 “Why?” Pilate demanded. “What crime has he committed?” But the mob roared even louder, “Crucify him!”
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And Pilate said to them, “Why, what evil has he done? ” But they shouted all the more, “Crucify him. ”
15 So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.
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So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.
16 The soldiers took Jesus into the courtyard of the governor’s headquarters (called the Praetorium) and called out the entire regiment.
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And the soldiers led him away inside the palace (that is, the governor’s headquarters), and they called together the whole battalion.
17 They dressed him in a purple robe, and they wove thorn branches into a crown and put it on his head.
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And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him.
18 Then they saluted him and taunted, “Hail! King of the Jews!”
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And they began to salute him, “Hail, King of the Jews! ”
19 And they struck him on the head with a reed stick, spit on him, and dropped to their knees in mock worship.
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And they were striking his head with a reed and spitting on him and kneeling down in homage to him.
20 When they were finally tired of mocking him, they took off the purple robe and put his own clothes on him again. Then they led him away to be crucified.
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And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.
21 A passerby named Simon, who was from Cyrene, was coming in from the countryside just then, and the soldiers forced him to carry Jesus’ cross. (Simon was the father of Alexander and Rufus.)
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And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.
22 And they brought Jesus to a place called Golgotha (which means “Place of the Skull”).
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And they brought him to the place called Golgotha (which means Place of a Skull).
23 They offered him wine drugged with myrrh, but he refused it.
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And they offered him wine mixed with myrrh, but he did not take it.
24 Then the soldiers nailed him to the cross. They divided his clothes and threw dice to decide who would get each piece.
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And they crucified him and divided his garments among them, casting lots for them, to decide what each should take.
25 It was nine o’clock in the morning when they crucified him.
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And it was the third hour when they crucified him.
26 A sign announced the charge against him. It read, “The King of the Jews.”
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And the inscription of the charge against him read, “The King of the Jews. ”
27 Two revolutionaries were crucified with him, one on his right and one on his left.
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And with him they crucified two robbers, one on his right and one on his left.
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29 The people passing by shouted abuse, shaking their heads in mockery. “Ha! Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days.
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And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days,
30 Well then, save yourself and come down from the cross!”
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save yourself, and come down from the cross! ”
31 The leading priests and teachers of religious law also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself!
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So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself.
32 Let this Messiah, this King of Israel, come down from the cross so we can see it and believe him!” Even the men who were crucified with Jesus ridiculed him.
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Let the Christ, the King of Israel, come down now from the cross that we may see and believe. ” Those who were crucified with him also reviled him.
33 At noon, darkness fell across the whole land until three o’clock.
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And when the sixth hour had come, there was darkness over the whole land until the ninth hour.
34 Then at three o’clock Jesus called out with a loud voice, which means “My God, my God, why have you abandoned me?”
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And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani? ”which means, “My God, my God, why have you forsaken me? ”
35 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah.
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And some of the bystanders hearing it said, “Behold, he is calling Elijah. ”
36 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. “Wait!” he said. “Let’s see whether Elijah comes to take him down!”
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And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down. ”
37 Then Jesus uttered another loud cry and breathed his last.
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And Jesus uttered a loud cry and breathed his last.
38 And the curtain in the sanctuary of the Temple was torn in two, from top to bottom.
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And the curtain of the temple was torn in two, from top to bottom.
39 When the Roman officer who stood facing him saw how he had died, he exclaimed, “This man truly was the Son of God!”
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And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God! ”
40 Some women were there, watching from a distance, including Mary Magdalene, Mary (the mother of James the younger and of Joseph ), and Salome.
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There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome.
41 They had been followers of Jesus and had cared for him while he was in Galilee. Many other women who had come with him to Jerusalem were also there.
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When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.
42 This all happened on Friday, the day of preparation, the day before the Sabbath. As evening approached,
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And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath,
43 Joseph of Arimathea took a risk and went to Pilate and asked for Jesus’ body. (Joseph was an honored member of the high council, and he was waiting for the Kingdom of God to come.)
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Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus.
44 Pilate couldn’t believe that Jesus was already dead, so he called for the Roman officer and asked if he had died yet.
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Pilate was surprised to hear that he should have already died. And summoning the centurion, he asked him whether he was already dead.
45 The officer confirmed that Jesus was dead, so Pilate told Joseph he could have the body.
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And when he learned from the centurion that he was dead, he granted the corpse to Joseph.
46 Joseph bought a long sheet of linen cloth. Then he took Jesus’ body down from the cross, wrapped it in the cloth, and laid it in a tomb that had been carved out of the rock. Then he rolled a stone in front of the entrance.
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And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb.
47 Mary Magdalene and Mary the mother of Joseph saw where Jesus’ body was laid.
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Mary Magdalene and Mary the mother of Joses saw where he was laid.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by
Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
The Holy Bible, English Standard Version® (ESV®) © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2025