The Message Bible MSG
The Latin Vulgate VUL
1 The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him.
1
et conveniunt ad eum Pharisaei et quidam de scribis venientes ab Hierosolymis
2 They noticed that some of his disciples weren't being careful with ritual washings before meals.
2
et cum vidissent quosdam ex discipulis eius communibus manibus id est non lotis manducare panes vituperaverunt
3 The Pharisees - Jews in general, in fact - would never eat a meal without going through the motions of a ritual hand-washing,
3
Pharisaei enim et omnes Iudaei nisi crebro lavent manus non manducant tenentes traditionem seniorum
4 with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they'd give jugs and pots and pans).
4
et a foro nisi baptizentur non comedunt et alia multa sunt quae tradita sunt illis servare baptismata calicum et urceorum et aeramentorum et lectorum
5 The Pharisees and religion scholars asked, "Why do your disciples flout the rules, showing up at meals without washing their hands?"
5
et interrogant eum Pharisaei et scribae quare discipuli tui non ambulant iuxta traditionem seniorum sed communibus manibus manducant panem
6 Jesus answered, "Isaiah was right about frauds like you, hit the bull's-eye in fact: These people make a big show of saying the right thing, but their heart isn't in it.
6
at ille respondens dixit eis bene prophetavit Esaias de vobis hypocritis sicut scriptum est populus hic labiis me honorat cor autem eorum longe est a me
7 They act like they are worshiping me, but they don't mean it. They just use me as a cover for teaching whatever suits their fancy,
7
in vanum autem me colunt docentes doctrinas praecepta hominum
8 Ditching God's command and taking up the latest fads."
8
relinquentes enim mandatum Dei tenetis traditionem hominum baptismata urceorum et calicum et alia similia his facitis multa
9 He went on, "Well, good for you. You get rid of God's command so you won't be inconvenienced in following the religious fashions!
9
et dicebat illis bene irritum facitis praeceptum Dei ut traditionem vestram servetis
10 Moses said, 'Respect your father and mother,' and, 'Anyone denouncing father or mother should be killed.'
10
Moses enim dixit honora patrem tuum et matrem tuam et qui maledixerit patri aut matri morte moriatur
11 But you weasel out of that by saying that it's perfectly acceptable to say to father or mother, 'Gift! What I owed you I've given as a gift to God,'
11
vos autem dicitis si dixerit homo patri aut matri corban quod est donum quodcumque ex me tibi profuerit
12 thus relieving yourselves of obligation to father or mother.
12
et ultra non dimittitis eum quicquam facere patri suo aut matri
13 You scratch out God's Word and scrawl a whim in its place. You do a lot of things like this."
13
rescindentes verbum Dei per traditionem vestram quam tradidistis et similia huiusmodi multa facitis
14 Jesus called the crowd together again and said, "Listen now, all of you - take this to heart.
14
et advocans iterum turbam dicebat illis audite me omnes et intellegite
15 It's not what you swallow that pollutes your life; it's what you vomit - that's the real pollution."
15
nihil est extra hominem introiens in eum quod possit eum coinquinare sed quae de homine procedunt illa sunt quae communicant hominem
17 When he was back home after being with the crowd, his disciples said, "We don't get it. Put it in plain language."
17
et cum introisset in domum a turba interrogabant eum discipuli eius parabolam
18 Jesus said, "Are you being willfully stupid? Don't you see that what you swallow can't contaminate you?
18
et ait illis sic et vos inprudentes estis non intellegitis quia omne extrinsecus introiens in hominem non potest eum communicare
19 It doesn't enter your heart but your stomach, works its way through the intestines, and is finally flushed." (That took care of dietary quibbling; Jesus was saying that all foods are fit to eat.)
19
quia non introit in cor eius sed in ventrem et in secessum exit purgans omnes escas
20 He went on: "It's what comes out of a person that pollutes:
20
dicebat autem quoniam quae de homine exeunt illa communicant hominem
21 obscenities, lusts, thefts, murders, adulteries,
21
ab intus enim de corde hominum cogitationes malae procedunt adulteria fornicationes homicidia
22 greed, depravity, deceptive dealings, carousing, mean looks, slander, arrogance, foolishness -
22
furta avaritiae nequitiae dolus inpudicitia oculus malus blasphemia superbia stultitia
23 all these are vomit from the heart. There is the source of your pollution."
23
omnia haec mala ab intus procedunt et communicant hominem
24 From there Jesus set out for the vicinity of Tyre. He entered a house there where he didn't think he would be found, but he couldn't escape notice.
24
et inde surgens abiit in fines Tyri et Sidonis et ingressus domum neminem voluit scire et non potuit latere
25 He was barely inside when a woman who had a disturbed daughter heard where he was. She came and knelt at his feet,
25
mulier enim statim ut audivit de eo cuius habebat filia spiritum inmundum intravit et procidit ad pedes eius
26 begging for help. The woman was Greek, Syro-Phoenician by birth. She asked him to cure her daughter.
26
erat autem mulier gentilis Syrophoenissa genere et rogabat eum ut daemonium eiceret de filia eius
27 He said, "Stand in line and take your turn. The children get fed first. If there's any left over, the dogs get it."
27
qui dixit illi sine prius saturari filios non est enim bonum sumere panem filiorum et mittere canibus
28 She said, "Of course, Master. But don't dogs under the table get scraps dropped by the children?"
28
at illa respondit et dicit ei utique Domine nam et catelli sub mensa comedunt de micis puerorum
29 Jesus was impressed. "You're right! On your way! Your daughter is no longer disturbed. The demonic affliction is gone."
29
et ait illi propter hunc sermonem vade exiit daemonium de filia tua
30 She went home and found her daughter relaxed on the bed, the torment gone for good.
30
et cum abisset domum suam invenit puellam iacentem supra lectum et daemonium exisse
31 Then he left the region of Tyre, went through Sidon back to Galilee Lake and over to the district of the Ten Towns.
31
et iterum exiens de finibus Tyri venit per Sidonem ad mare Galilaeae inter medios fines Decapoleos
32 Some people brought a man who could neither hear nor speak and asked Jesus to lay a healing hand on him.
32
et adducunt ei surdum et mutum et deprecantur eum ut inponat illi manum
33 He took the man off by himself, put his fingers in the man's ears and some spit on the man's tongue.
33
et adprehendens eum de turba seorsum misit digitos suos in auriculas et expuens tetigit linguam eius
34 Then Jesus looked up in prayer, groaned mightily, and commanded, "Ephphatha! - Open up!"
34
et suspiciens in caelum ingemuit et ait illi eppheta quod est adaperire
35 And it happened. The man's hearing was clear and his speech plain - just like that.
35
et statim apertae sunt aures eius et solutum est vinculum linguae eius et loquebatur recte
36 Jesus urged them to keep it quiet, but they talked it up all the more,
36
et praecepit illis ne cui dicerent quanto autem eis praecipiebat tanto magis plus praedicabant
37 beside themselves with excitement. "He's done it all and done it well. He gives hearing to the deaf, speech to the speechless."
37
et eo amplius admirabantur dicentes bene omnia fecit et surdos facit audire et mutos loqui
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.