English Standard Version ESV
The Darby Translation DBY
1 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—
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I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,
2 that I have great sorrow and unceasing anguish in my heart.
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that I have great grief and uninterrupted pain in my heart,
3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.
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for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;
4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
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who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;
5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.
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whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.
6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,
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Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;
7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named. ”
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nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.
8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.
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That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.
9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son. ”
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For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.
10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac,
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And not only [that], but Rebecca having conceived by one, Isaac our father,
11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—
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[the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),
12 she was told, “The older will serve the younger. ”
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it was said to her, The greater shall serve the less:
13 As it is written, “Jacob I loved, but Esau I hated. ”
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according as it is written, I have loved Jacob, and I have hated Esau.
14 What shall we say then? Is there injustice on God’s part? By no means!
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What shall we say then? [Is there] unrighteousness with God? Far be the thought.
15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. ”
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For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.
16 So then it depends not on human will or exertion, but on God, who has mercy.
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So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.
17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth. ”
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For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.
18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
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So then, to whom he will he shews mercy, and whom he will he hardens.
19 You will say to me then, “Why does he still find fault? For who can resist his will? ”
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Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?
20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this? ”
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Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?
21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
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Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?
22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,
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And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;
23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—
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and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
24 even us whom he has called, not from the Jews only but also from the Gentiles?
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us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?
25 As indeed he says in Hosea, “Those who were not my people I will call ‘my people, ’and her who was not beloved I will call ‘beloved. ’”
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As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.
26 “And in the very place where it was said to them, ‘You are not my people, ’there they will be called ‘sons of the living God. ’”
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And it shall be, in the place where it was said to them, *Ye* [are] not my people, there shall they be called Sons of [the] living God.
27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,
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But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:
28 for the Lord will carry out his sentence upon the earth fully and without delay. ”
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for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.
29 And as Isaiah predicted, “If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah. ”
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And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.
30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;
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What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.
31 but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.
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But Israel, pursuing after a law of righteousness, has not attained to [that] law.
32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone,
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Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
33 as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame. ”
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according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
The Holy Bible, English Standard Version® (ESV®) © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2025
The Darby Translation is in the public domain.