Jeremias 4:15-25

15 For a voice of one publishing from Dan shall come, and trouble out of mount Ephraim shall be heard of.
16 Remind ye the nations; behold, they are come: proclaim in Jerusalem, that bands are approaching from a land afar off, and have uttered their voice against the cities of Juda.
17 As keepers of a field, they have surrounded her; because thou, saith the Lord, has neglected me.
18 Thy ways and thy devices have brought these things upon thee; this is thy wickedness, for bitter, for it has reached to thy heart.
19 I am pained in my bowels, my bowels, and the sensitive powers of my heart; my soul is in great commotion, my heart is torn: I will not be silent, for my soul has heard the sound of a trumpet, the cry of war, and of distress: it calls on destruction;
20 for all the land is distressed: suddenly tabernacle is distressed, my curtains have been rent asunder.
21 How long shall I see fugitives, and hear the sound of the trumpet?
22 For the princes of my people have not known me, they are foolish and unwise children: they are wise to do evil, but to do good they have not known.
23 I looked upon the earth, and, behold, not; and to the sky, an there was no light in it.
24 I beheld the mountains, and they trembled, and all the hills in commotion.
25 I looked, and behold, there was no man, and all the birds of the sky were scared.

Jeremias 4:15-25 Meaning and Commentary

INTRODUCTION TO JEREMIAH 4

This chapter begins with several exhortations to repentance; first to Israel, or the ten tribes, to return to the Lord with their whole hearts, and put away their abominations, and serve him in sincerity and uprightness of soul; with promises of rest and safety to themselves; and that it would have a happy influence on the Gentiles, and issue in their conversion; who would hereupon bless themselves in the Lord, and glory in him, Jer 4:1,2, and next to the inhabitants of Judah and Jerusalem, to show a concern for renewing and sanctifying grace, signified by various metaphors, lest they should be consumed with the fire of divine wrath, Jer 4:3,4 and then the destruction of that land and city is foretold and described, partly by what was introductory to it, and the proclamation of it, signified by blowing the trumpet, and setting up the standard, Jer 4:5,6,15,19,20, by an account of the destroyers, their cruelty, swiftness, and diligence, Jer 4:7,13,16,17, and of the destruction itself, compared to a violent wind, Jer 4:11,12, by the effect it should have upon the inhabitants of all sorts, high and low, Jer 4:8,9, and had upon the prophet himself, Jer 4:10,19,21, and by the cause and ground of it, the sins of the people, which they are called upon to repent of, Jer 4:14,17,18,22 and by a vision the prophet had of the dreadful desolation of the land, Jer 4:23-29 and by the vain and false hopes the people would have of their recovery, and the great anxiety and distress they would be in, Jer 4:30,31.

The Brenton translation of the Septuagint is in the public domain.