Psalms 94:4-14

4 Words of pride come from their lips; all the workers of evil say great things of themselves.

5 Your people are crushed by them, O Lord, your heritage is troubled,

6 They put to death the widow and the guest, they take the lives of children who have no father;

7 And they say, Jah will not see it, the God of Jacob will not give thought to it.

8 Give your mind to my words, you who are without wisdom among the people; you foolish men, when will you be wise?

9 Has he by whom your ears were planted no hearing? or is he blind by whom your eyes were formed?

10 He who is the judge of the nations, will he not give men the reward of their acts, even he who gives knowledge to man?

11 The Lord has knowledge of the thoughts of man, for they are only a breath.

12 Happy is the man who is guided by you, O Jah, and to whom you give teaching out of your law;

13 So that you may give him rest from the days of evil, till a hole is made ready for the destruction of the sinners.

14 The Lord will not give up his people, or take away his support from his heritage;

Psalms 94:4-14 Meaning and Commentary

INTRODUCTION TO PSALM 94

Some, as Jarchi and others, think this psalm was written by Moses; others, with greater probability, assign it to David; as do the Septuagint, Vulgate Latin, and all the Oriental versions; and which all but the Syriac version say it was composed to be sung on the fourth day of the week, on which day the Talmudists say it was sung; see the argument of the preceding psalm. This psalm and others, that go before and follow, are without any title in the Hebrew Bible: the title of it in the Syriac version is,

``a Psalm of David, concerning the company of Korah, Dathan, and Abiram; but spiritually, concerning the persecution against the church;''

not of the oppression of the Israelites in Egypt, as some; nor of the Jews in their present exile, as Kimchi; but rather of the people of God under the tyranny of antichrist; who are represented as complaining of his insults and cruelty, and as comforting themselves in the hopes of deliverance, and in the view of his destruction.