Exodus 20:25

25 If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it.

Exodus 20:25 in Other Translations

King James Version (KJV)
25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
English Standard Version (ESV)
25 If you make me an altar of stone, you shall not build it of hewn stones, for if you wield your tool on it you profane it.
New Living Translation (NLT)
25 If you use stones to build my altar, use only natural, uncut stones. Do not shape the stones with a tool, for that would make the altar unfit for holy use.
The Message Bible (MSG)
25 If you use stones to make my Altar, don't use dressed stones. If you use a chisel on the stones you'll profane the Altar.
American Standard Version (ASV)
25 And if thou make me an altar of stone, thou shalt not build it of hewn stones; for if thou lift up thy tool upon it, thou hast polluted it.
GOD'S WORD Translation (GW)
25 If you build an altar for me made out of stones, never make it with cut stone blocks. If you use a chisel on it, you will make it unacceptable to me.
Holman Christian Standard Bible (CSB)
25 If you make a stone altar for Me, you must not build it out of cut stones. If you use your chisel on it, you will defile it.
New International Reader's Version (NIRV)
25 " 'If you make an altar out of stones in honor of me, do not build it with blocks of stone. You will make it "unclean" if you use a tool on it.

Exodus 20:25 Meaning and Commentary

Exodus 20:25

And if thou wilt make me an altar of stone
If they chose instead of an earthen one to make one of stone, as they might in rocky places, where they came, and in such an one where they now were, Mount Sinai, under which hill an altar was built, ( Exodus 24:4 ) ,

thou shall not build it of hewn stone;
which would require time and occasion expense, to hew and polish them in an artificial way; but it was to be built of rude and unpolished stones, just as they were taken out of the quarry, or found lying by the way, and which were laid up in an heap one upon another, and was done with little trouble, and without any ornament, and easily separated and thrown down, when become useless: the reason of this law, as given by Maimonides F23, is this,

``because the idolaters of that time built their altars of hewn stones, therefore God forbad it, lest we should be like them, and that we might shun it in all things, he commanded the altar to be made of earth, as it is said, an altar of earth shalt thou make unto me; and if it could not be made without stones, that the stones should remain in their own natural form, and be neither hewn nor polished; as he after forbad a painted stone, and a plantation of trees by an altar; for in each of these there is one and the same intention and design, namely, that we might not worship him in the same manner in which idolaters used to worship their fictitious deities:''

for if thou lift up thy tool upon it; or, thy sword
F24; it signifies any tool or instrument made of iron as a sword is, and here such an one as is used in hewing of stone; which, if lifted up on the altar, or on any of the stones of which it is built, to strike and hew them with,

thou hast polluted it;
and so made it unfit for use: how this should be done hereby is not easy to say, no good reason seems to be assignable for it but the will and pleasure of God; who so appointed it, and reckoned that a pollution, and would have it so thought by others, which with men is accounted ornamental; his thoughts and judgment are not as man's: the Targum of Jonathan is,

``for if thou liftest up iron, of which a sword is made, upon a stone, thou wilt profane it;''

the reason which the Misnic doctors F25 give, and Jarchi from them, is,

``because iron was created to shorten the days of men, but the other was made to prolong the days of men: and therefore it cannot be just that that which shortens should be lifted up and agitated over that which prolongs:''

but Maimonides gives a better reason of it, as Abarbinel understands him, which was to prevent persons making images in stones F26, which image making is the thing guarded against and forbidden in the context; but still better is that of Isaac Arama F1, that the hands of the artificer were to abstain from the stones of the altar, lest that good which men obtain of God at the altar should be attributed to any work of theirs: though, after all, it is right what Aben Ezra, says, that it does not belong to us to search after the reasons of the commands, at least not in too curious and bold a manner, and where God is silent and has not thought fit to give any.


FOOTNOTES:

F23 Moreh Nevochim, par. 3. c. 45.
F24 (Kbrx) "gladium tuum", Montanus, Piscator, Cartwright.
F25 Misnah Middot, c. 3. sect. 4.
F26 Apud L'Empereur in Middot, ib.
F1 Apud Rivet in loc.

Exodus 20:25 In-Context

23 Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold.
24 “ ‘Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you.
25 If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it.
26 And do not go up to my altar on steps, or your private parts may be exposed.’

Cross References 1

  • 1. Joshua 8:31; 1 Kings 6:7; Deuteronomy 27:5-6
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