

This psalm is thought by Calvin and others to have been written for the sake of the Jews that returned from the Babylonish captivity; and is a prediction of great and famous things done in the times of the Maccabees to Heathens and their princes, so Theodoret; the Syriac version entitles it,
``concerning the new temple;''
that is, the second temple, built by Zerubbabel, and the things done under that; but it rather seems to have been written by David in the beginning of his reign, when he obtained victories over the Philistines, Edomites, Moabites, Ammonites, and Syrians; and refers to the times of the Messiah, as Kimchi, R. Obadiah Gaon, and others think; not of the Jews' vainly expected Messiah, but of the true Messiah, who is come, and will come again, spiritually and personally; and there are many things in it applicable both to the first and latter part of his days.
This feature is for PLUS subscribers only. Join PLUS today to access these tools and more.
JOIN PLUSThis feature is for PLUS subscribers only. Join PLUS today to access these tools and more.
JOIN PLUSThis feature is for PLUS subscribers only. Join PLUS today to access these tools and more.
JOIN PLUSCreate a free account to start a reading plan, or join PLUS to unlock our full suite of premium study tools.