Revelation 11:11

11 But after the three and a half days the breatha of life from God entered them, and they stood on their feet, and terror struck those who saw them.

Read Revelation 11:11 Using Other Translations

And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them.
But after three and a half days, God breathed life into them, and they stood up! Terror struck all who were staring at them.

What does Revelation 11:11 mean?

John Gill's Exposition of the Bible
Revelation 11:11

And after three days and a half
When it was certain they were dead, and all hope of reviving was over; see ( John 11:39 ) ; that is, three years and a half:

the spirit of life from God entered into them;
this phrase is expressive of a resurrection the Jews frequently call the general resurrection (hyyxt) , "a quickening", and have the very phrase here used; for, speaking of the resurrection, they say F21, (yyxd axwr) , "the spirit of life" does not dwell but in the holy land. This resurrection of the witnesses is not to be understood of a corporeal resurrection; for there is no reason to believe that there will be a resurrection of any particular saints until the general resurrection, which will be at the personal coming of Christ, and at the beginning of the thousand years, and after the sounding of the seventh trumpet; whereas this will be before that, and towards the close of the sixth trumpet: and besides, the death of these witnesses is not corporeal, as has been observed: nor is a spiritual resurrection from the death of sin to a life of grace intended, which is owing to the Spirit of life from Christ; for these witnesses were such who had been quickened, and raised in this sense antecedent to their prophesying and killing; but a civil resurrection of them, or a resurrection of them as witnesses, when their spirits will revive, and they will take heart and courage again to appear for Christ: and this may be understood of the same individual persons that were silenced, or of those that succeeded such that corporeally died in the war of the beast, or during this interval; and so these witnesses may be said to rise in them, they appearing in the same spirit they did; just as John the Baptist came in the spirit and power of Elias: and this will be owing to the Spirit of life from God entering into them; which is said in allusion to the living soul of man, which returns to God, and at the resurrection, whether particular or general, comes from him, and reenters the body; and which also is owing to the Spirit of God, by whom mortal bodies will be quickened; and in allusion to the breathing on the dry bones in Ezekiel's vision, ( Ezekiel 37:1-14 ) ; and the sense is, that the Spirit of God will inspire these witnesses with fresh life and rigour, zeal and resolution; so that though they have been so long silent, lifeless, and dispirited, they shall now rise in high spirits, and bravely exert themselves in the cause of Christ; and this will not be by any worldly power and authority, or by any secular arm, that shall encourage them, but by the Spirit of God, who shall breathe upon them, and afresh quicken them, and fill them with resolution and courage:

and they stood upon their feet;
in great numbers, like the army in Ezekiel's vision; and will reassume their former station, and be in a position and a state of readiness to serve the Lord, and to defend his truths, and discharge their duty with boldness and courage, fearing the face of none:

and great fear fell upon them which saw them;
in this posture; either on their enemies, who may fear that they should be tormented with them again; that the things which they had foretold concerning their ruin are now coming upon them; that they shall be turned out of their places of profit, and lose all their worldly advantages, and carnal pleasures now, and be miserable to all eternity: or upon their friends, either their false hearted ones, that would not succour them when in distress, who may fear that God, whose finger they will see in this matter, will by them resent their conduct towards them; or else their real friends, who may be filled with reverence and awe of the divine Majesty, as the church was upon the business of Ananias and Sapphira, ( Acts 5:11 ) .


F21 Zohar in Gen. fol. 79. 3.
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