Revelation 8:10

10 The third angel sounded his trumpet, and a great star, blazing like a torch, fell from the sky on a third of the rivers and on the springs of water—

Read Revelation 8:10 Using Other Translations

And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;
The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water.
Then the third angel blew his trumpet, and a great star fell from the sky, burning like a torch. It fell on one-third of the rivers and on the springs of water.

What does Revelation 8:10 mean?

John Gill's Exposition of the Bible
Revelation 8:10

And the third angel sounded
His trumpet:

and there fell a great star from heaven;
not Mahomet, as some think, for this time is too soon for him, who rose up under the fifth trumpet; nor Arius, for whom it is too late, who lived in the times of Constantine; and still less Origen, who lived before his time; but rather Pelagius, who was a man of great eminence in the church, of much learning, and made great pretensions to religion and holiness, and, like a star and lamp, shone forth awhile, with great lustre and splendour, but fell into very great errors; denying original sin, and asserting the purity of human nature, crying up the power of man's free will, and asserting that human nature, without the grace of God, was able to keep the whole law, even to perfection; and his name, according to his doctrine, was wormwood and gall, which embittered the sweet doctrines of the free grace of God, and affected the fountains and rivers, the sacred Scriptures, from whence these doctrines flow; so that instead of being pleasant and wholesome to men, through his false glosses and perverse interpretations of them, they became bitter and poisonous; and many souls, that received and imbibed his sense of them, died spiritually, and were lost and perished, as all must inevitably, who depend on the strength and works of nature, and deny and despise the grace of God: but it is best, as the other trumpets, so to understand this of the invasions of the above barbarous people, particularly the Vandals under Genseric, who being turned out of Spain by the Goths, went into Africa, where peace was made, and part of Africa given them to dwell in; after which Genseric, through treachery, seized upon Carthage, and greatly afflicted Sicily: Theodosius made war against them to no purpose, and peace being made between Valentinian and Genseric, Africa was divided between them; and some time after Rome was spoiled by Genseric of all its riches {r}. Mr. Daubuz thinks Attila, king of the Huns, called the dread of the world, and the scourge of God, is meant by this star; who was a rebel against the Romans, and made sad ravages in the empire; at the beginning of which troubles a great comet appeared; and, according to Cassiodorus F19, the Huns were auxiliaries to the Romans against the Goths; but Litorius the Roman general was taken; and after this the Huns rebelled, and depopulated Thrace and Illyricum; and Attila, their king, having slain his brother Bleda, and partner, became sole monarch; and though the Romans under Actius, by the help of the Goths, beat him in the fields of Catalaun, and obliged him to depart, yet afterwards, having got a reinforcement, he entered with great force into Aquileia, with whom Pope Leo made peace:

burning as it were a lamp;
this star resembled that which is called Lampadias, which Pliny says F20 imitates, or bears a likeness to burning torches; and he speaks of a spark which fell out of a star, which had such an appearance F21: this is expressive of war, and great destruction in the empire:

and it fell upon the third part of the rivers, and upon the
fountains of water;
that is, upon the large provinces and chief cities belonging to the Roman empire, and the governors of them, who suffered very bitterly and severely in these times; compare with this ( Ezekiel 32:2 Ezekiel 32:6 ) . The last clause, "and upon the fountains of waters", is left out in the Alexandrian copy.


F18 Cassiodor. Chronicon in Theodos. 44. & in Marcian. 45.
F19 Chronicon, ib.
F20 Nat. Hist. l. 2. c. 25.
F21 lb. c. 35.
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