Proverbi 5

1 Figliuol mio, sta’ attento alla mia sapienza, inclina l’orecchio alla mia intelligenza,

2 affinché tu conservi l’accorgimento, e le tue labbra ritengano la scienza.

3 Poiché le labbra dell’adultera stillano miele, e la sua bocca è più morbida dell’olio;

4 ma la fine cui mena è amara come l’assenzio, è acuta come una spada a due tagli.

5 I suoi piedi scendono alla morte, i suoi passi fan capo al soggiorno dei defunti.

6 Lungi dal prendere il sentiero della vita, le sue vie sono erranti, e non sa dove va.

7 Or dunque, figliuoli, ascoltatemi, e non vi dipartite dalle parole della mia bocca.

8 Tieni lontana da lei la tua via, e non t’accostare alla porta della sua casa,

9 per non dare ad altri il fiore della tua gioventù, e i tuoi anni al tiranno crudele;

10 perché degli stranieri non si sazino de’ tuoi beni, e le tue fatiche non vadano in casa d’altri;

11 perché tu non abbia a gemere quando verrà la tua fine, quando la tua carne e il tuo corpo saran consumati,

12 e tu non dica: "Come ho fatto a odiare la correzione, come ha potuto il cuor mio sprezzare la riprensione?

13 come ho fatto a non ascoltare la voce di chi m’ammaestrava, e a non porger l’orecchio a chi m’insegnava?

14 poco mancò che non mi trovassi immerso in ogni male, in mezzo al popolo ed all’assemblea".

15 Bevi l’acqua della tua cisterna, l’acqua viva del tuo pozzo

16 Le tue fonti debbon esse spargersi al di fuori? e i tuoi rivi debbon essi scorrer per le strade?

17 Siano per te solo, e non per degli stranieri con te.

18 Sia benedetta la tua fonte, e vivi lieto con la sposa della tua gioventù.

19 Cerva d’amore, cavriola di grazia, le sue carezze t’inebrino in ogni tempo, e sii del continuo rapito nell’affetto suo.

20 E perché, figliuol mio, t’invaghiresti d’un’estranea, e abbracceresti il seno della donna altrui?

21 Ché le vie dell’uomo stan davanti agli occhi dell’Eterno, il quale osserva tutti i sentieri di lui.

22 L’empio sarà preso nelle proprie iniquità, e tenuto stretto dalle funi del suo peccato.

23 Egli morrà per mancanza di correzione, andrà vacillando per la grandezza della sua follia.

Proverbi 5 Commentary

Chapter 5

Exhortations to wisdom. The evils of licentiousness. (1-14) Remedies against licentiousness, The miserable end of the wicked. (15-23)

Verses 1-14 Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!

Verses 15-23 Lawful marriage is a means God has appointed to keep from these destructive vices. But we are not properly united, except as we attend to God's word, seeking his direction and blessing, and acting with affection. Ever remember, that though secret sins may escape the eyes of our fellow-creatures, yet a man's ways are before the eyes of the Lord, who not only sees, but ponders all his goings. Those who are so foolish as to choose the way of sin, are justly left of God to themselves, to go on in the way to destruction.

Chapter Summary

INTRODUCTION TO PROVERBS 5

The general instruction of this chapter is to avoid whoredom, and make use of lawful marriage, and keep to that. It is introduced with an exhortation to attend to wisdom and understanding, Pr 5:1,2; one part of which lies in shunning an adulterous woman; who is described by her flattery, with which she deceives; by the end she brings men to, which is destruction and death; and by the uncertainty of her ways, which cannot be known, Pr 5:3-6. Wherefore men are advised to keep at the utmost distance from her, Pr 5:7,8; lest their honour, strength, wealth, and labours, be given to others, Pr 5:9,10; and repentance and mourning follow, when too late, Pr 5:11-14. And, as a remedy against whoredom, entering into a marriage state is advised to, and a strict regard to that; allegorically expressed by a man's drinking water out of his fountain, and by his wife being as a loving hind and pleasant roe to him, the single object of his affections, Pr 5:15-19. As also the consideration of the divine omniscience is proposed, to deter him from the sin of adultery, Pr 5:20,21; as well as the inevitable ruin wicked men are brought into by it, Pr 5:22,23.