Romans 13:13

13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.

Read Romans 13:13 Using Other Translations

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy.
Because we belong to the day, we must live decent lives for all to see. Don’t participate in the darkness of wild parties and drunkenness, or in sexual promiscuity and immoral living, or in quarreling and jealousy.

What does Romans 13:13 mean?

John Gill's Exposition of the Bible
Romans 13:13

Let us walk honestly as in the day
Being under the day of the Gospel dispensation, and the day of grace having dawned, and the daystar of spiritual light and knowledge being risen in our hearts, and we being exposed to the view of all men in broad daylight, ought not to lie down and sleep, but to arise and be active, and walk decently with the armour of light on us, as becomes the Gospel of Christ; not naked and unclothed, which would expose us and the Gospel to shame and contempt:

not in rioting;
the Syriac and Arabic versions read, "in singing", or "songs"; meaning lewd ones, sung at riotous feasts and banquets, made not for refreshment, but for pleasure and debauchery, what the Romans F9 call "comessations"; feasts after supper in the night season, and design all sorts of nocturnal revels: "Comus", the word here used, is with the Heathens the god of feasts, perhaps the same with "Chemosh", the god of the Moabites, ( 1 Kings 11:33 ) .

And drunkenness;
which always attended such unseasonable and immoderate festivals:

not in chambering;
in unlawful copulations, fornication, adultery, and all the defilements of the bed:

and wantonness;
lasciviousness, unnatural lusts, as sodomy

not in strife and envying;
contention and quarrels, which are usually the consequences of luxury and uncleanness.


F9 Seutonius in Vita Vitell. c. 13.
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