Compare Translations for Romans 13:5

5 Therefore, you must submit, not only because of wrath, but also because of your conscience.
5 Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience.
5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
5 That's why you must live responsibly - not just to avoid punishment but also because it's the right way to live.
5 Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience' sake.
5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.
5 Therefore you must be subject, not only because of wrath but also for conscience' sake.
5 So you must submit to them, not only to avoid punishment, but also to keep a clear conscience.
5 Therefore one must be subject, not only because of wrath but also because of conscience.
5 Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience' sake.
5 So put yourselves under the authority, not for fear of wrath, but because you have the knowledge of what is right.
5 That is why it is necessary to place yourself under the government's authority, not only to avoid God's punishment but also for the sake of your conscience.
5 That is why it is necessary to place yourself under the government's authority, not only to avoid God's punishment but also for the sake of your conscience.
5 Another reason to obey, besides fear of punishment, is for the sake of conscience.
5 Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.
5 For this reason you must obey the authorities - not just because of God's punishment, but also as a matter of conscience.
5 For this reason you must obey the authorities - not just because of God's punishment, but also as a matter of conscience.
5 Therefore, it is necessary for you to obey, not only because you're afraid of God's anger but also because of your own conscience.
5 Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.
5 Therefore it is necessary that ye be subject, not only for punishment, but also for conscience sake.
5 Wherefore ye must needs be subject , not only for wrath, but also for conscience sake.
5 Therefore [it is] necessary to be in subjection, not only because of wrath but also because of conscience.
5 So you must yield to the government, not only because you might be punished, but because you know it is right.
5 You must obey the authorities. Then you will not be punished. You must also obey them because you know it is right.
5 Therefore one must be subject, not only because of wrath but also because of conscience.
5 Wherefore be subject of necessity: not only for wrath, but also for conscience’ sake.
5 Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.
5 Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.
5 διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν,
5 Therefore ye must be subject not only for wrath, but also for conscience' sake.
5 Therefore ye must be subject not only for wrath, but also for conscience' sake.
5 Wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience.
5 ideo necessitate subditi estote non solum propter iram sed et propter conscientiam
5 ideo necessitate subditi estote non solum propter iram sed et propter conscientiam
5 Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.
5 Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.
5 We must obey therefore, not only in order to escape punishment, but also for conscience' sake.
5 And therefore by need be ye subject, not only for wrath, but also for conscience.
5 Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

Romans 13:5 Commentaries