Luke 24:29

29 but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them.

Luke 24:29 Meaning and Commentary

Luke 24:29

But they constrained him
The Arabic version renders it, "they held him by force": but the meaning is not, that they laid hands on him, and held him in a forcible manner against his will; but they were very urgent and importunate with him, that he would stay with them; they would take no denial. The sense is better given in the Persic version, "the disciples with importunity said unto him"; they were so pressing with arguments, that he could not withstand them: saying, abide with us;
his conversation was so engaging, and his discourses were so heavenly and instructive, so sweet and delightful, so powerful and moving, that they could not bear to part with him, but were exceeding desirous of his continuance with them, even though he was a stranger to them. And as they had in view their own pleasure and profit, so they urge the necessity and advantage of his stay, with respect to himself: for it is towards evening, and the day is far spent;
it might be four or five o'clock in the afternoon: and he went in to tarry with them;
for a while, not all night. So earnest, importunate, and resolute was the church, when she had found Christ, that he would abide with her, ( Song of Solomon 3:4 Song of Solomon 3:5 ) .

Luke 24:29 In-Context

27 And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.
28 So they drew near to the village to which they were going. He appeared to be going further,
29 but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them.
30 When he was at table with them, he took the bread and blessed, and broke it, and gave it to them.
31 And their eyes were opened and they recognized him; and he vanished out of their sight.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.