Josué 13:26

Listen to Josué 13:26
26 Y desde Hesb贸n hasta Ramath-mispe, y Betonim; y desde Mahanaim hasta el t茅rmino de Debir:

Josué 13:26 Meaning and Commentary

Joshua 13:26

And from Heshbon unto Ramathmizpeh, and Betonim
This was their coast from the south to the north, and so describes their eastern border, which reached from Heshbon, given to the tribe of Reuben, ( Joshua 13:7 ) ; to these places mentioned; Ramathmizpeh, the same with Ramothgilead, which Jerom F15 says was a village in his time, and lay two miles from Philadelphia or Rabbath before mentioned, to the east; it should be to the west; of Betonim we nowhere else read, it seems to have been near to Ramath:

and from Mahanaim unto the border of Debir;
the former of these was the place where the angels met Jacob, and who gave it the name from thence; and in later times a city of this name was built there, and was near the river Jabbok, ( Genesis 32:2 ) ; Debir is different from that in the tribe of Judah, ( Joshua 15:15 ) ; in the Septuagint version here it is called Daibon, perhaps the same with Dibon, the tribe of Gad rebuilt, and is called Dibongad, ( Numbers 32:34 ) ( 33:45 ) ; unless Lidbar here should be the same with Lodebar in Gilead, ( 2 Samuel 17:27 ) .


FOOTNOTES:

F15 De loc. Heb. fol. 99. A.
Unlock Deeper Insights: Get Over 20 Commentaries with Plus! Subscribe Now

Josué 13:26 In-Context

24 Di贸 asimismo Mois茅s 谩 la tribu de Gad, 谩 los hijos de Gad, conforme 谩 sus familias.
25 Y el t茅rmino de ellos fu茅 Jacer, y todas las ciudades de Galaad, y la mitad de la tierra de los hijos de Amm贸n hasta Aroer, que est谩 delante de Rabba.
26 Y desde Hesb贸n hasta Ramath-mispe, y Betonim; y desde Mahanaim hasta el t茅rmino de Debir:
27 Y la campi帽a de Beth-aram, y Beth-nimra, y Sucoth, y Saph贸n, resto del reino de Seh贸n, rey en Hesb贸n: el Jord谩n y su t茅rmino hasta el cabo de la mar de Cinnereth de la otra parte del Jord谩n al oriente.
28 Esta es la herencia de los hijos de Gad, por sus familias, estas ciudades con sus villas.
The Reina-Valera Antigua (1602) is in the public domain.