Proverbios 8

1 ¿No clama la sabiduría, y da su voz la inteligencia?

2 En los altos cabezos, junto al camino, a las encrucijadas de las veredas se para;

3 en el lugar de las puertas, a la entrada de la ciudad, a la entrada de las puertas da voces:

4 Oh hombres, a vosotros clamo; y mi voz es a los hijos de los hombres.

5 Entended, simples, la astucia; y vosotros , locos, tomad entendimiento.

6 Oíd, porque hablaré cosas excelentes; y abriré mis labios para cosas rectas.

7 Porque mi paladar hablará verdad, y mis labios abominan la impiedad.

8 En justicia son todas las razones de mi boca; no hay en ellas cosa perversa ni torcida.

9 Todas ellas son rectas al que entiende; rectas a los que han hallado sabiduría.

10 Recibid mi castigo, y no plata; y ciencia más que el oro escogido.

11 Porque mejor es la sabiduría que las piedras preciosas; y todas las cosas que se pueden desear, no son de comparar con ella.

12 Yo, la sabiduría, moré con la prudencia; y yo invento la ciencia de los consejos.

13 El temor del SEÑOR es aborrecer el mal; la soberbia, la arrogancia, el mal camino, y la boca perversa, aborrezco.

14 Conmigo está el consejo y el ser; yo soy la inteligencia; mía es la fortaleza.

15 Por mí reinan los reyes, y los príncipes determinan justicia.

16 Por mí dominan los príncipes, y todos los gobernadores juzgan la tierra.

17 Yo amo a los que me aman; y los que me buscan me hallan.

18 Las riquezas y la honra están conmigo; sólidas riquezas, y justicia.

19 Mejor es mi fruto que el oro, y que la piedra preciosa; y mi rédito mejor que la plata escogida.

20 Por vereda de justicia guiaré, por en medio de veredas de juicio;

21 para hacer heredar a mis amigos el ser, y que yo llene sus tesoros.

22 El SEÑOR me poseyó en el principio de su camino, desde entonces, antes de sus obras.

23 Eternalmente tuve el principado, desde el principio, antes de la tierra.

24 Antes de los abismos fui engendrada; antes que fuesen las fuentes de las muchas aguas.

25 Antes que los montes fuesen fundados, antes de los collados, era yo engendrada;

26 no había aún hecho la tierra, ni las campiñas, ni el principio del polvo del mundo.

27 Cuando componía los cielos, allí estaba yo; cuando señalaba por compás la sobrefaz del abismo;

28 cuando afirmaba los cielos arriba, cuando afirmaba las fuentes del abismo;

29 cuando ponía al mar su estatuto, y a las aguas, que no pasasen su mandamiento; cuando señalaba los fundamentos de la tierra;

30 con él estaba yo ordenándolo todo; y fui su delicia todos los días, teniendo solaz delante de él en todo tiempo.

31 Tengo solaz en la redondez de su tierra; y mis solaces son con los hijos de los hombres.

32 Ahora, pues, hijos, oídme; y bienaventurados los que guardaren mis caminos.

33 Escuchad al castigo, y sed sabios; y no lo menospreciéis.

34 Bienaventurado el hombre que me oye, trasnochando a mis puertas cada día, guardando los umbrales de mis entradas.

35 Porque el que me hallare, hallará la vida; y alcanzará la voluntad del SEÑOR.

36 Mas el que peca contra mí, defrauda su alma; todos los que me aborrecen, aman la muerte.

Proverbios 8 Commentary

Chapter 8

Christ, as Wisdom, calls to the sons of men. (1-11) The nature and riches of Wisdom. (12-21) Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man. (22-31) Exhortations to hear Christ's word. (32-36)

Verses 1-11 The will of God is made known by the works of creation, and by the consciences of men, but more clearly by Moses and the prophets. The chief difficulty is to get men to attend to instruction. Yet attention to the words of Christ, will guide the most ignorant into saving knowledge of the truth. Where there is an understanding heart, and willingness to receive the truth in love, wisdom is valued above silver and gold.

Verses 12-21 Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin; God found one for our recovery. He hates pride and arrogance, evil ways and froward conversation; these render men unwilling to hear his humbling, awakening, holy instructions. True religion gives men the best counsel in all difficult cases, and helps to make their way plain. His wisdom makes all truly happy who receive it in the love of Christ Jesus. Seek him early, seek him earnestly, seek him before any thing else. Christ never said, Seek in vain. Those who love Christ, are such as have seen his loveliness, and have had his love shed abroad in their hearts; therefore they are happy. They shall be happy in this world, or in that which is beyond compare better. Wealth gotten by vanity will soon be diminished, but that which is well got, will wear well; and that which is well spent upon works of piety and charity, will be lasting. If they have not riches and honour in this world, they shall have that which is infinitely better. They shall be happy in the grace of God. Christ, by his Spirit, guides believers into all truth, and so leads them in the way of righteousness; and they walk after the Spirit. Also, they shall be happy in the glory of God hereafter. In Wisdom's promises, believers have goods laid up, not for days and years, but for eternity; her fruit therefore is better than gold.

Verses 22-31 The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?

Verses 32-36 Surely we should hearken to Christ's voice with the readiness of children. Let us all be wise, and not refuse such mercy. Blessed are those who hear the Saviour's voice, and wait on him with daily reading, meditation, and prayer. The children of the world find time for vain amusements, without neglecting what they deem the one thing needful. Does it not show contempt of Wisdom's instructions, when people professing godliness, seek excuses for neglecting the means of grace? Christ is Wisdom, and he is Life to all believers; nor can we obtain God's favour, unless we find Christ, and are found in him. Those who offend Christ deceive themselves; sin is a wrong to the soul. Sinners die because they will die, which justifies God when he judges.

Chapter Summary

INTRODUCTION TO PROVERBS 8

This chapter contains the instructions of Wisdom or Christ; showing the excellency of them, and the author of them, in opposition to the harlot and her allurements, in the preceding chapter. Christ, under the name of Wisdom, is represented as an herald, publishing the Gospel in the ministry of the word, either in person or by his servants, Pr 8:1. The places where this proclamation is made are described, Pr 8:2,3; the persons to whom, Pr 8:4,5. The excellency of the things delivered, being right things; truth, agreeably to the word of God, plain and easy to be understood, and of more worth than gold, silver, and precious stones, Pr 8:6-11. And then Wisdom, or Christ, is commended and recommended by his consummate prudence and knowledge, by his hatred of evil, and by his influence on the political affairs of kings and princes, Pr 8:12-16; and the advantages of those that are early seekers of him are pointed out; their enjoyment of his favour, of his riches, honour and righteousness; and their being led by him in right paths now, and inheriting eternal glory hereafter, Pr 8:17-21. And next follows an account of his existence from eternity as a divine Person, illustrated by a variety of phrases, Pr 8:22-29; and of his being with the Father; of his great affection for him, and complacency in him; and of Christ's wonderful delight and pleasure in the sons of men, Pr 8:30,31. And the chapter is concluded with an exhortation to them to hearken to his instructions; setting forth the happiness of those that wait on him in public ordinances, and find him; and the misery of those that hate and reject him.