Deuteronomy 26:3

3 And thou shalt come vnto the preast that shalbe in those dayes ad saye vnto him I knowledge this daye vnto the Lorde thy God, that I am come vnto the contre whiche the Lorde sware vnto oure fathers for to geue vs.

Deuteronomy 26:3 Meaning and Commentary

Deuteronomy 26:3

And thou shalt go unto the priest that shall be in those
days
Whose course and turn it would be to minister before the Lord; though, according to the Targum of Jonathan, it was the high priest they were to apply to on this occasion; and so Aben Ezra observes, that this law is obligatory all the time there is an high priest, as if it was not binding when there was none, and all depended on him; who in this case was typical of Christ our high priest, to whom we must bring, and by him offer up, the sacrifice of praise, even the fruit of our lips, giving thanks to God for all his mercies:

and say unto him;
what follows, and the basket of firstfruits all the while on his shoulder F4, even if a king:

I profess this day;
it being done once in a year, and not twice, as Jarchi notes:

unto the Lord thy God;
directing his speech to the priest:

that I am come into the country which the Lord sware unto our fathers
for to give us;
and not only come into it, but was in the possession of it, and in the enjoyment of the fruits of it; of which the basket of firstfruits he had brought on his shoulder was a token. The natural and moral use of these firstfruits to the Israelites, and the bringing of them, was hereby to own and acknowledge that God was the proprietor of the land of Canaan; that they had it by gift from him, and that they held it of him, the firstfruits being a sort of a small rent they brought him; and that he was faithful to his oath and promise he had made to their fathers, and which they professed with great humility and thankfulness. The typical use of them was to direct to Christ himself, the firstfruits of them that sleep in him, the first begotten from the dead, the pledge and earnest of the resurrection of his people; to the Spirit of God and his grace, which are the earnest of glory; and to the first converts among Jews and Gentiles, in the first times of the Gospel; to Christians in general, who are the firstfruits of God and of the Lamb, and to their sacrifices of praise and thankfulness they are to offer up to God through Christ, which are acceptable to him through him; and whereby they glorify him as the author of all their mercies, to whom they are to bring their best, and in the first place; see ( 1 Corinthians 15:20 1 Corinthians 15:23 ) ( Romans 8:23 ) ( 11:16 ) ( 16:5 ) ( Revelation 14:4 ) ( Hebrews 13:15 ) .


FOOTNOTES:

F4 Misn. Biccurim, c. 3. sect. 4, 6. Maimon. Biccurim, c. 3. sect. 12.

Deuteronomy 26:3 In-Context

1 When thou art come in to the londe whiche the Lorde thy God geueth the to enherett and hast enioyed it and dwellest there in:
2 take of the first of all the frute of the erthe, which thou hast brought in out of the lande that the Lorde thy God geueth the and put it in a maunde and goo vnto the place which the Lorde thy God shall chose to make his name dwell there.
3 And thou shalt come vnto the preast that shalbe in those dayes ad saye vnto him I knowledge this daye vnto the Lorde thy God, that I am come vnto the contre whiche the Lorde sware vnto oure fathers for to geue vs.
4 And the preast shall take the maunde out of thine hande, and set it doune before the alter of the Lorde thy God.
5 And thou shalt answere ad saye before the Lorde thy God: The Sirians wolde haue destroyed my father, and he went doune in to Egipte ad sogeorned there with a few folke and grewe there vnto a nacyon greate, myghtie and full of people.
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