Genesis 31:30

30 And now though thou wetest thi waye because thou logest after thi fathers house yet wherfore hast thou stollen my goddes?

Genesis 31:30 Meaning and Commentary

Genesis 31:30

And now, [though] thou wouldest needs be gone
Or, "in going wouldest go" F9, was determined upon it, and in haste to do it: because thou sore longedst after thy father's house,
or "desiring didst desire it" F11; had a vehement desire for it, which Laban signifies he should not have opposed, if he had let him know his mind: but be it so that he had ever so great desire to leave him and return to his father's house, says he, [yet], wherefore, hast thou stolen my gods?
what reason had he for that? if he took away himself, his wives, his children, his goods, what business had he with his gods? he could not claim these as his, meaning the images or teraphim before mentioned, ( Genesis 31:19 ) ; by which it appears that Laban was some way or other guilty of idolatry in the use of these images; looking upon them as types, or representations of God, as Josephus F12 calls them, and worshipped God in them, or along with them and by them; for he could never think they were truly and really gods, that could not preserve themselves from being stolen away, and that must be a poor god that a man may be robbed of.


FOOTNOTES:

F9 (tklh Klh) "eundo ivisti", Pagninus, Montanus, Drusius.
F11 (htpokn Pok) "desiderando desiderabis", Pagninus, Montanus, Vatablus, Drusius, Piscator.
F12 Antiqu. l. 1. c. 19. sect. 9.

Genesis 31:30 In-Context

28 and hast not suffred me to kysse my childern and my doughters. Thou wast a fole to do
29 it for I am able to do you evell. But the God of youre father spake vnto me yesterdaye saynge take hede tha thou speake not to Iacob oughte saue goode.
30 And now though thou wetest thi waye because thou logest after thi fathers house yet wherfore hast thou stollen my goddes?
31 Iacob answered and sayde to Laba: because I was afrayed and thought that thou woldest haue take awaye thy doughters fro me.
32 But with whome soeuer thou fyndest thy goddes let him dye here before oure brethre. Seke that thine is by me and take it to the: for Iacob wist not that Rahel had stolle the.
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