Genesis 32:30

30 And Iacob called the name of the place Peniel for I haue sene God face to face and yet is my lyfe reserved.

Genesis 32:30 Meaning and Commentary

Genesis 32:30

And Jacob called the name of the place Peniel
In ( Genesis 32:31 ) ; Penuel, which signifies the face of God, or God hath looked upon me, or hath had respect to me: there was afterwards a city built here, called by the same name; see ( Judges 8:8 ) ( 1 Kings 12:25 ) ; it is said F11 to be four miles from Mahanaim; the reason of it follows: for I have seen God face to face:
it may be observed, that in wrestling men are face to face, and in this position were Jacob and the man that wrestled with him; which he seems to have respect unto, as well as to the familiarity and intimate communion he was admitted to: and my life is preserved:
though he had wrestled with one so vastly superior to himself, who could have easily crushed this worm Jacob to pieces, as he is sometimes called; and though he had had such a sight of God as face to faces referring, as is thought, to a notion that obtained early, even among good men, that upon sight of God a man instantly died; though we have no example of that kind: but perhaps he observed this for his encouragement; that whereas he had met with God himself, and wrestled with him in the form of a man, and yet was preserved, he doubted not that, when he should meet with his brother and debate matters with him, he should be safe and unhurt.


FOOTNOTES:

F11 Bunting's Travels, p. 72. 74.

Genesis 32:30 In-Context

28 And he sayde: thou shalt be called Iacob nomore but Israell. For thou hast wrastled with God and with men ad hast preuayled.
29 And Iacob asked him sainge tell me thi name. And he sayde wherfore dost thou aske after my name? and he blessed him there.
30 And Iacob called the name of the place Peniel for I haue sene God face to face and yet is my lyfe reserved.
31 And as he went ouer Peniel the sonne rose vpon him and he halted vpon his thye:
32 wherfore the childern of Israell eate not of the senow that shrancke vnder the thye vnto this daye: because that he smote Iacob vnder the thye in the senow that shroncke.
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