Luke 21

1 As he behelde he sawe the ryche men how they cast in their offeringes into the treasury.
2 And he sawe also a certayne povre widdowe which cast in thyther two mites.
3 And he sayde: of a trueth I saye vnto you this poore wyddowe hath put in moare then they all.
4 For they all have of their superfluyte added vnto the offerynge of God: but she of her penury hath cast in all the substaunce that she had.
5 As some spake of the teple how it was garnesshed with goodly stones and iewels he sayde.
6 The dayes will come whe of these thynges which ye se shall not be lefte stone apon stone that shall not be throwen doune.
7 And they axed him sayinge: Master whe shall these thinges be and what signe will therbe whe suche thinges shall come to passe.
8 And he sayd: take hede that ye be not deceaved. For many will come in my name saying: I am he: and the tyme draweth neare. Folowe ye not them therfore.
9 But when ye heare of warre and of dissencion: be not afrayd. For these thinges must fyrst come: but the ende foloweth not by and by.
10 Then sayd he vnto the: Nacion shall ryse agaynst nacion and kingdom agaynst kyngdome
11 and greate erthquakes shall be in all quarters and honger and pestilence: and fearfull thinges. And greate signes shall therbe from heven.
12 But before all these they shall laye their hondes on you and persecute you delyueringe you vp to the sinagoges and into preson and bringe you before kynges and rulers for my names sake.
13 And this shall chaunce you for a testimoniall.
14 Let it sticke therfore faste in youre hertes not once to stody before what ye shall answere:
15 for I will geve you a mouth and wisdome where agaynste all youre adversarys shall not be able to speake nor resist.
16 Ye and ye shalbe betrayed of youre fathers and mothers and of youre brethren and kynsmen and lovers aud some of you shall they put to deeth.
17 And hated shall ye be of all men for my names sake.
18 Yet ther shall not one heer of youre heedes perisshe.
19 With youre pacience possesse youre soules.
20 And when ye se Ierusalem beseged with an hoste then vnderstonde that the desolacio of the same is nye.
21 Then let them which are in Iewrye flye to the mountaynes. And let them which are in the middes of it departe oute. And let not them that are in other countreis enter ther in.
22 For these be the dayes of vengeance to fulfill all that are writte.
23 But wo be to them that be with chylde and to them that geve sucke in those dayes: for ther shalbe greate trouble in the londe and wrath over all this people.
24 And they shall fall on the edge of the swearde and shalbe leed captive into all nacions. And Ierusalem shalbe trooden vnder fote of the gentyls vntyll the tyme of the gentyls be fulfilled.
25 And ther shalbe signes in the sunne ad in the mone and in the starres: and in ye erth the people shalbe in soche perplexite yt they shall not tell which waye to turne them selves. The see and the waters shall roore
26 and menes hertes shall fayle them for feare and for lokinge after thoose thinges which shall come on the erth. For the powers of heve shall move.
27 And then shall they se the sonne of ma come in a clowde with power and greate glory.
28 When these thinges begyn to come to passe: then loke vp and lifte vp youre heddes for youre redemcion draweth neye.
29 And he shewed the a similitude: beholde ye fygge tree and all other trees
30 when they shute forth their buddes ye se and knowe of youre awne selves that sommer is then nye at hod.
31 So lyke wyse ye (when ye se these thinges come to passe) vnderstonde that the kyngdome of God is neye.
32 Verely I saye vnto you: this generacion shall not passe tyll all be fulfilled.
33 Heaven and erth shall passe: but my wordes shall not passe.
34 Take hede to youre selves lest youre hertes be overcome with surfettinge and dronkennes and cares of this worlde: and that that daye come on you vnwares.
35 For as a snare shall it come on all them that sit on the face of the erthe.
36 Watche therfore continually and praye that ye maye obtayne grace to flye all this that shall come and that ye maye stonde before the sonne of man.
37 In the daye tyme he taught in the temple and at night he went out and had abydinge in the mount olivete.
38 And all the people came in the morninge to him in the temple for to heare him.

Luke 21 Commentary

Chapter 21

Christ commends a poor widow. (1-4) His prophecy. (5-28) Christ exhorts to watchfulness. (29-38)

Verses 1-4 From the offering of this poor widow, learn that what we rightly give for the relief of the poor, and the support of God's worship, is given unto God; and our Saviour sees with pleasure whatever we have in our hearts to give for the relief of his members, or for his service. Blessed Lord! the poorest of thy servants have two mites, they have a soul and a body; persuade and enable us to offer both unto thee; how happy shall we be in thine accepting of them!

Verses 5-28 With much curiosity those about Christ ask as to the time when the great desolation should be. He answers with clearness and fulness, as far as was necessary to teach them their duty; for all knowledge is desirable as far as it is in order to practice. Though spiritual judgements are the most common in gospel times, yet God makes use of temporal judgments also. Christ tells them what hard things they should suffer for his name's sake, and encourages them to bear up under their trials, and to go on in their work, notwithstanding the opposition they would meet with. God will stand by you, and own you, and assist you. This was remarkably fulfilled after the pouring out of the Spirit, by whom Christ gave his disciples wisdom and utterance. Though we may be losers for Christ, we shall not, we cannot be losers by him, in the end. It is our duty and interest at all times, especially in perilous, trying times, to secure the safety of our own souls. It is by Christian patience we keep possession of our own souls, and keep out all those impressions which would put us out of temper. We may view the prophecy before us much as those Old Testament prophecies, which, together with their great object, embrace, or glance at some nearer object of importance to the church. Having given an idea of the times for about thirty-eight years next to come, Christ shows what all those things would end in, namely, the destruction of Jerusalem, and the utter dispersion of the Jewish nation; which would be a type and figure of Christ's second coming. The scattered Jews around us preach the truth of Christianity; and prove, that though heaven and earth shall pass away, the words of Jesus shall not pass away. They also remind us to pray for those times when neither the real, nor the spiritual Jerusalem, shall any longer be trodden down by the Gentiles, and when both Jews and Gentiles shall be turned to the Lord. When Christ came to destroy the Jews, he came to redeem the Christians that were persecuted and oppressed by them; and then had the churches rest. When he comes to judge the world, he will redeem all that are his from their troubles. So fully did the Divine judgements come upon the Jews, that their city is set as an example before us, to show that sins will not pass unpunished; and that the terrors of the Lord, and his threatenings against impenitent sinners, will all come to pass, even as his word was true, and his wrath great upon Jerusalem.

Verses 29-38 Christ tells his disciples to observe the signs of the times, which they might judge by. He charges them to look upon the ruin of the Jewish nation as near. Yet this race and family of Abraham shall not be rooted out; it shall survive as a nation, and be found as prophesied, when the Son of man shall be revealed. He cautions them against being secure and sensual. This command is given to all Christ's disciples, Take heed to yourselves, that ye be not overpowered by temptations, nor betrayed by your own corruptions. We cannot be safe, if we are carnally secure. Our danger is, lest the day of death and of judgment should come upon us when we are not prepared. Lest, when we are called to meet our Lord, that be the furthest from our thoughts, which ought to be nearest our hearts. For so it will come upon the most of men, who dwell upon the earth, and mind earthly things only, and have no converse with heaven. It will be a terror and a destruction to them. Here see what should be our aim, that we may be accounted worthy to escape all those things; that when the judgements of God are abroad, we may not be in the common calamity, or it may not be that to us which it is to others. Do you ask how you may be found worthy to stand before Christ at that day? Those who never yet sought Christ, let them now go unto him; those who never yet were humbled for their sins, let them now begin; those who have already begun, let them go forward and be kept humbled. Watch therefore, and pray always. Watch against sin; watch in every duty, and make the most of every opportunity to do good. Pray always: those shall be accounted worthy to live a life of praise in the other world, who live a life of prayer in this world. May we begin, employ, and conclude each day attending to Christ's word, obeying his precepts, and following his example, that whenever he comes we may be found watching.

Luke 21 Commentaries

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