Revelation 17:6

6 And I sawe the wyfe dronke with the bloud of saynctes and with the bloud of the witnesses of Iesu. And when I sawe her I wondred with grett mervayle.

Revelation 17:6 Meaning and Commentary

Revelation 17:6

And I saw the woman drunken with the blood of the saints,
&c.] To see a woman drunk is a shameful sight; but to see one drunk, not with wine, but with blood, is monstrous, cruel, and shocking; the sword, when it devours, and is satiate, is said to be drunk with blood, ( Jeremiah 46:10 ) but for a woman to be so is unexampled; and not with her own blood, as she will be, ( Isaiah 49:26 ) ( Revelation 16:6 ) but with the blood of others; and not with the blood of wicked men, but with the blood of saints; such as God the Father has set apart from everlasting, and chosen to be holy; whom Christ has sanctified by his blood, or whose sins he has expiated, and to whom he is made sanctification; and who have principles of grace and holiness wrought in them by the Spirit of God, and live holy lives and conversations:

and of the martyrs of Jesus;
the saints, whose blood is shed by antichrist, are martyrs also; but they seem to design the common people, and these the ministers of the Gospel, who are the martyrs of Jesus, both in life and death; they are his martyrs or witnesses, by their doctrine and ministry, bearing testimony to him as Jesus, a Saviour; testifying that he is the only Saviour, that there is salvation in no other, in opposition to the antichristian doctrines of merit, penance, purgatory for which they have been cruelly put to death, and in great numbers, and so have sealed their doctrine by their blood. Now the woman being drunk with their blood, denotes the blood thirstiness of the church of Rome, her greedy aud insatiable desire after the blood of the saints, and her delight in it, being exceeding mad against them; and the multitude of it shed by her, as the slaughters of the Waldenses and Albigenses, the butcheries of the duke d'Alva in the Low Countries, the massacres in France, Ireland, and other places, the burning of the martyrs in Queen Mary's days here, with numerous other instances, show.

And when I saw her, I wondered with great admiration;
not at the sight of the beast, which he had seen before, but at the sight of the woman, as, upon the beast; he wondered that one of her sex, generally timorous and fearful, should ride on such a monstrous creature; he was amazed at her dress, and grand appearance, whereas the church in his time consisted of poor persons, meanly arrayed; it was astonishing to him that one bearing the name of a Christian church should rise to such grandeur; and he wondered at the name upon her forehead, what the whole of that inscription should mean; but, above all, at her drunkenness with the blood of the saints; at her inhumanity and cruelty, being as savage as the beast she rode on; and also at God's forbearance of her, that he, who is a pure and holy Being, a lover of his saints, an avenger of his elect, should suffer such a brutish, barbarous, and blood thirsty creature, to live upon earth; see ( Habakkuk 1:13 ) .

Revelation 17:6 In-Context

4 And the woman was arayed in purple and rose color and decked with golde precious stone and pearles and had a cup of golde in her honde full of a hominacions and fylthynes of her fornycacion.
5 And in her forhed was a name wrytten a mistery gret Babylon the mother of whordome and abominacions of the erth.
6 And I sawe the wyfe dronke with the bloud of saynctes and with the bloud of the witnesses of Iesu. And when I sawe her I wondred with grett mervayle.
7 And the angell sayde vnto me: wherfore mervayllyst thou? I wyll shewe the ye mistery of the woman and of the best that berith her which hath seven heddes and ten hornes.
8 The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott.
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