Acts 11

1 audierunt autem apostoli et fratres qui erant in Iudaea quoniam et gentes receperunt verbum Dei
2 cum ascendisset autem Petrus in Hierosolymam disceptabant adversus illum qui erant ex circumcisione
3 dicentes quare introisti ad viros praeputium habentes et manducasti cum illis
4 incipiens autem Petrus exponebat illis ordinem dicens
5 ego eram in civitate Ioppe orans et vidi in excessu mentis visionem descendens vas quoddam velut linteum magnum quattuor initiis submitti de caelo et venit usque ad me
6 in quod intuens considerabam et vidi quadrupedia terrae et bestias et reptilia et volatilia caeli
7 audivi autem et vocem dicentem mihi surgens Petre occide et manduca
8 dixi autem nequaquam Domine quia commune aut inmundum numquam introivit in os meum
9 respondit autem vox secundo de caelo quae Deus mundavit tu ne commune dixeris
10 hoc autem factum est per ter et recepta sunt rursum omnia in caelum
11 et ecce confestim tres viri adstiterunt in domo in qua eram missi a Caesarea ad me
12 dixit autem Spiritus mihi ut irem cum illis nihil haesitans venerunt autem mecum et sex fratres isti et ingressi sumus in domum viri
13 narravit autem nobis quomodo vidisset angelum in domo sua stantem et dicentem sibi mitte in Ioppen et accersi Simonem qui cognominatur Petrus
14 qui loquetur tibi verba in quibus salvus eris tu et universa domus tua
15 cum autem coepissem loqui decidit Spiritus Sanctus super eos sicut et in nos in initio
16 recordatus sum autem verbi Domini sicut dicebat Iohannes quidem baptizavit aqua vos autem baptizabimini Spiritu Sancto
17 si ergo eandem gratiam dedit illis Deus sicut et nobis qui credidimus in Dominum Iesum Christum ego quis eram qui possem prohibere Deum
18 his auditis tacuerunt et glorificaverunt Deum dicentes ergo et gentibus Deus paenitentiam ad vitam dedit
19 et illi quidem qui dispersi fuerant a tribulatione quae facta fuerat sub Stephano perambulaverunt usque Foenicen et Cyprum et Antiochiam nemini loquentes verbum nisi solis Iudaeis
20 erant autem quidam ex eis viri cyprii et cyrenei qui cum introissent Antiochiam loquebantur et ad Graecos adnuntiantes Dominum Iesum
21 et erat manus Domini cum eis multusque numerus credentium conversus est ad Dominum
22 pervenit autem sermo ad aures ecclesiae quae erat Hierosolymis super istis et miserunt Barnaban usque Antiochiam
23 qui cum pervenisset et vidisset gratiam Dei gavisus est et hortabatur omnes proposito cordis permanere in Domino
24 quia erat vir bonus et plenus Spiritu Sancto et fide et adposita est turba multa Domino
25 profectus est autem Tarsum ut quaereret Saulum quem cum invenisset perduxit Antiochiam
26 et annum totum conversati sunt in ecclesia et docuerunt turbam multam ita ut cognominarentur primum Antiochiae discipuli Christiani
27 in his autem diebus supervenerunt ab Hierosolymis prophetae Antiochiam
28 et surgens unus ex eis nomine Agabus significabat per Spiritum famem magnam futuram in universo orbe terrarum quae facta est sub Claudio
29 discipuli autem prout quis habebat proposuerunt singuli eorum in ministerium mittere habitantibus in Iudaea fratribus
30 quod et fecerunt mittentes ad seniores per manus Barnabae et Sauli

Acts 11 Commentary

Chapter 11

Peter's defence. (1-18) The success of the gospel at Antioch. (19-24) The disciples named Christians, Relief sent to Judea. (25-30)

Verses 1-18 The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit.

Verses 19-24 The first preachers of the gospel at Antioch, were dispersed from Jerusalem by persecution; thus what was meant to hurt the church, was made to work for its good. The wrath of man is made to praise God. What should the ministers of Christ preach, but Christ? Christ, and him crucified? Christ, and him glorified? And their preaching was accompanied with the Divine power. The hand of the Lord was with them, to bring that home to the hearts and consciences of men, which they could but speak to the outward ear. They believed; they were convinced of the truth of the gospel. They turned from a careless, carnal way of living, to live a holy, heavenly, spiritual life. They turned from worshipping God in show and ceremony, to worship him in the Spirit and in truth. They turned to the Lord Jesus, and he became all in all with them. This was the work of conversion wrought upon them, and it must be wrought upon every one of us. It was the fruit of their faith; all who sincerely believe, will turn to the Lord, When the Lord Jesus is preached in simplicity, and according to the Scriptures, he will give success; and when sinners are thus brought to the Lord, really good men, who are full of faith and of the Holy Ghost, will admire and rejoice in the grace of God bestowed on them. Barnabas was full of faith; full of the grace of faith, and full of the fruits of the faith that works by love.

Verses 25-30 Hitherto the followers of Christ were called disciples, that is, learners, scholars; but from that time they were called Christians. The proper meaning of this name is, a follower of Christ; it denotes one who, from serious thought, embraces the religion of Christ, believes his promises, and makes it his chief care to shape his life by Christ's precepts and example. Hence it is plain that multitudes take the name of Christian to whom it does not rightly belong. But the name without the reality will only add to our guilt. While the bare profession will bestow neither profit nor delight, the possession of it will give both the promise of the life that now is, and of that which is to come. Grant, Lord, that Christians may forget other names and distinctions, and love one another as the followers of Christ ought to do. True Christians will feel for their brethren under afflictions. Thus will fruit be brought forth to the praise and glory of God. If all mankind were true Christians, how cheerfully would they help one another! The whole earth would be like one large family, every member of which would strive to be dutiful and kind.

Acts 11 Commentaries

The Latin Vulgate is in the public domain.