Isaiah 30:28

28 spiritus eius velut torrens inundans usque ad medium colli ad perdendas gentes in nihilum et frenum erroris quod erat in maxillis populorum

Isaiah 30:28 Meaning and Commentary

Isaiah 30:28

And his breath as an overflowing stream
Which comes with great swiftness and force, bearing all before it, breathing out nothing but the fire of divine wrath, before which there is no standing; nor could the Assyrian army stand before it, but suddenly, in a moment, was carried away with the force of it: thus our Lord will consume the man of sin with the spirit or breath of his mouth, and destroy him with the brightness of his coming, ( 2 Thessalonians 2:8 ) : and this stream

shall reach to the midst of the neck;
which shows the extreme danger the army would be in, as a man that is up to the neck in water, and can find no way of escaping; and very aptly represents their state and condition, the whole body of the army being encompassed and destroyed by this overflowing stream of divine wrath, only their head, their king Sennacherib was saved; and he in a little time was cut off, when he had got into his country; as the Assyrian army served the Jews, they are served themselves; see ( Isaiah 8:7 Isaiah 8:8 ) :

to sift the nations with the sieve of vanity;
that is, the breath, wind, or Spirit of the Lord, compared to an overflowing stream, should be of this use, and have this effect, to sift the people of several nations, of which the Assyrian army consisted, so as to dash them one against another, and utterly destroy them; for they were to be sifted, not with a good and profitable sieve, which retains the corn, and shakes out the chaff, or so as to have some taken out and spared; but with a sieve that lets all through, and so be brought to nothing, as the Vulgate Latin version; and thus will all the antichristian nations be agitated, and shaken, and destroyed, ere long:

and [there shall be] a bridle in the jaws of the people, causing
[them] to err;
from the way they intended to go, namely, up to Jerusalem, and take and sack it, and obliging them to betake themselves another way for their retreat and safety; see ( Isaiah 37:29 ) .

Isaiah 30:28 In-Context

26 et erit lux lunae sicut lux solis et lux solis erit septempliciter sicut lux septem dierum in die qua alligaverit Dominus vulnus populi sui et percussuram plagae eius sanaverit
27 ecce nomen Domini venit de longinquo ardens furor eius et gravis ad portandum labia eius repleta sunt indignatione et lingua eius quasi ignis devorans
28 spiritus eius velut torrens inundans usque ad medium colli ad perdendas gentes in nihilum et frenum erroris quod erat in maxillis populorum
29 canticum erit vobis sicut nox sanctificatae sollemnitatis et laetitia cordis sicut qui pergit cum tibia ut intret in montem Domini ad Fortem Israhel
30 et auditam faciet Dominus gloriam vocis suae et terrorem brachii sui ostendet in comminatione furoris et flamma ignis devorantis adlidet in turbine et in lapide grandinis
The Latin Vulgate is in the public domain.