Romans 1:27

27 similiter autem et masculi relicto naturali usu feminae exarserunt in desideriis suis in invicem masculi in masculos turpitudinem operantes et mercedem quam oportuit erroris sui in semet ipsis recipientes

Romans 1:27 Meaning and Commentary

Romans 1:27

And likewise also the men leaving the natural use of the
women
The very sin of "sodomy" is here designed, so called from Sodom, the place where we first hear of it, ( Genesis 19:5 ) , the men of which place, because they

burned in their lust one towards another,
as these Gentiles are said to do, God rained upon them fire and brimstone from heaven: an exceeding great sin this is, contrary to nature, dishonourable to human nature, and scandalous to a people and nation among whom it prevails, as it did very much in the Gentile world, and among their greatest philosophers; even those that were most noted for moral virtue are charged with it, as Socrates, Plato, Zeno, and others {m}: it is a sin which generally prevails where idolatry and infidelity do, as among the Pagans of old, and among the Papists and Mahometans now; and never was it so rife in this nation as since the schemes of deism and infidelity have found such a reception among us. Thus God, because men dishonour him with their evil principles and practices, leaves them to reproach their own nature, and dishonour their own bodies:

men with men working that which is unseemly;
and of which nothing like it is to be observed in the brutal world:

receiving in themselves the recompence of their error, which was
meet:
God punishes sin with sin; for as the Jews say F14, as

``one commandment draws on another, so one transgression draws on another; for the reward of the commandment is the commandment, (hrybe hrybe rkvw) and the reward of transgression is transgression.''


FOOTNOTES:

F13 A. Gellius Noct. Attic. l. 2. c. 18. Laert. Vit. Philosoph. l. 2. in Vit. Socrat. & l. 3. in Vit. Platon.
F14 Pirke Abot, c. 4. sect. 2.

Romans 1:27 In-Context

25 qui commutaverunt veritatem Dei in mendacio et coluerunt et servierunt creaturae potius quam creatori qui est benedictus in saecula amen
26 propterea tradidit illos Deus in passiones ignominiae nam feminae eorum inmutaverunt naturalem usum in eum usum qui est contra naturam
27 similiter autem et masculi relicto naturali usu feminae exarserunt in desideriis suis in invicem masculi in masculos turpitudinem operantes et mercedem quam oportuit erroris sui in semet ipsis recipientes
28 et sicut non probaverunt Deum habere in notitia tradidit eos Deus in reprobum sensum ut faciant quae non conveniunt
29 repletos omni iniquitate malitia fornicatione avaritia nequitia plenos invidia homicidio contentione dolo malignitate susurrones
The Latin Vulgate is in the public domain.