Amos 6:3

3 qui separati estis in diem malum et adpropinquatis solio iniquitatis

Amos 6:3 Meaning and Commentary

Amos 6:3

Ye that put far away the evil day
The day of Israel's captivity, threatened by, the Lord, and prophesied of by the prophets; by this prophet, and by Hoshea and others: this they endeavoured to put out of their minds and thoughts, and supposed it to be at a great distance, yea, hoped it never would be; and like the Jews, with respect to their captivity, and the destruction of their city, said it was not near, but prolonged, yea, would never come to pass, ( Ezekiel 11:3 ) ( 12:22 ) ; so some men put far from them the day of death; which though to a good man is better than the day of his birth, yet to a wicked man is an evil and terrible day; he do not care to hear or speak, or think of it, lest it should dampen his carnal joys and pleasures: as also the day of Christ's coming to judgment; which though a good man hastens to in his affections, desires, and prayers, wicked men set at the greatest distance, yea, scoff at it, as believing it never will be, and to show that they are in no pain or uneasiness about it; see ( Isaiah 56:12 ) ( Matthew 24:48 ) ( 2 Peter 3:4-12 ) . The Vulgate Latin version renders it, "who are separated to the evil day"; appointed to it; foreordained to this condemnation; destined to ruin and destruction for their sins; see ( Proverbs 16:4 ) ; and cause the seat of violence to come near;
boldly venture upon the commission of acts of injustice, rapine, and violence, on a presumption the evil day threatened will never come; or place themselves on the bench in courts of judicature, and there, without any manner of concern, commit the greatest acts of unrighteousness, as believing they shall never be called to an account for them by God or man.

Amos 6:3 In-Context

1 vae qui opulenti estis in Sion et confiditis in monte Samariae optimates capita populorum ingredientes pompatice domum Israhel
2 transite in Chalanne et videte et ite inde in Emath magnam et descendite in Geth Palestinorum et ad optima quaeque regna horum si latior terminus eorum termino vestro est
3 qui separati estis in diem malum et adpropinquatis solio iniquitatis
4 qui dormitis in lectis eburneis et lascivitis in stratis vestris qui comeditis agnum de grege et vitulos de medio armenti
5 qui canitis ad vocem psalterii sicut David putaverunt se habere vasa cantici
The Latin Vulgate is in the public domain.