Jeremiah 22:15

15 numquid regnabis quoniam confers te cedro pater tuus numquid non comedit et bibit et fecit iudicium et iustitiam tunc cum bene erat ei

Jeremiah 22:15 Meaning and Commentary

Jeremiah 22:15

Shalt thou reign because thou closest [thyself] in cedar?
&c.] Dost thou think that thou shalt reign long, and thy throne be established firm and secure, because of thy cedar wainscot? as if that was a protection to thee, and were like the fortifications of a city or tower; when it may easily be broke to pieces, or burnt with fire; and must be a poor defence against a powerful enemy. The Targum is,

``dost thou think to be as the first king?''
as David; to be as great a prince, to keep as grand a court, and live in as splendid a manner, as he? The Septuagint version, instead of "ares", a cedar, reads "Ahaz", and takes it for the proper name of a king of Judah; and the Arabic version reads "Ahab"; and so the Alexandrian copy of the Septuagint; and both confound it with the next clause; the former rendering the words thus, "shalt thou reign, that thou provokest in", or "after the manner of Ahaz thy father?" and the latter thus,
``thou shalt not reign, because thou imitatest the original of Ahab thy father;''
but both wrong; though Grotius seems to approve of this reading: did not thy father eat and drink, and do judgment and justice?
that is, Josiah his father, who ate and drank in moderation, and lived cheerfully and comfortably; and kept a good table like a prince, without such a magnificent palace as he, his son, had built; and without oppressing his subjects, and detaining the hire of the labourer: living in a grand manner, becoming a king, may be done consistent with doing justice and judgment; let but that be done, and a prince will not be blamed for living like himself, and for supporting the dignity of his character and office, as Josiah did: [and] then [it was] well with him;
or, "therefore [it was] well with him" F21 he was blessed of God, and was prosperous and successful; he was happy himself as a prince, and his people under him, both enjoying peace and prosperity; there are never better times than when justice is done; by it the throne is established.
FOOTNOTES:

F21 (wl bwj za) "ideo bene fuit ei"; so Noldius renders the particle, Concord. Par. Ebr. p. 7.

Jeremiah 22:15 In-Context

13 vae qui aedificat domum suam in iniustitia et cenacula sua non in iudicio amicum suum opprimet frustra et mercedem eius non reddet ei
14 qui dicit aedificabo mihi domum latam et cenacula spatiosa qui aperit sibi fenestras et facit laquearia cedrina pingitque sinopide
15 numquid regnabis quoniam confers te cedro pater tuus numquid non comedit et bibit et fecit iudicium et iustitiam tunc cum bene erat ei
16 iudicavit causam pauperis et egeni in bonum suum numquid non ideo quia cognovit me dicit Dominus
17 tui vero oculi et cor ad avaritiam et ad sanguinem innocentem fundendum et ad calumniam et ad cursum mali operis
The Latin Vulgate is in the public domain.