John 15

1 "I am the Vine--the True Vine, and my Father is the vine-dresser.
2 Every branch in me--if it bears no fruit, He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.
3 Already you are cleansed--through the teaching which I have given you.
4 Continue in me, and let me continue in you. Just as the branch cannot bear fruit of itself--that is, if it does not continue in the vine--so neither can you if you do not continue in me.
5 I am the Vine, you are the branches. He who continues in me and in whom I continue bears abundant fruit, for apart from me you can do nothing.
6 If any one does not continue in me, he is like the unfruitful branch which is at once thrown away and then withers up. Such branches they gather up and throw into the fire and they are burned.
7 "If you continue in me and my sayings continue in you, ask what you will and it shall be done for you.
8 By this is God glorified--by your bearing abundant fruit and thus being true disciples of mine.
9 As the Father has loved me, I have also loved you: continue in my love.
10 If you obey my commands, you will continue in my love, as I have obeyed my Father's commands and continue in His love.
11 "These things I have spoken to you in order that I may have joy in you, and that your joy may become perfect.
12 This is my commandment to you, to love one another as I have loved you.
13 No one has greater love than this--a man laying down his life for his friends.
14 You are my friends, if you do what I command you.
15 No longer do I call you servants, because a servant does not know what his master is doing; but I have called you friends, because all that I have heard from the Father I have made known to you.
16 It is not you who chose me, but it is I who chose you and appointed you that you might go and be fruitful and that your fruit might remain; so that whatever petition you present to the Father in my name He may give you.
17 "Thus I command you to love one another.
18 If the world hates you, remember that it has first had me as the fixed object of its hatred.
19 If you belonged to the world, the world would love its own property. But because you do not belong to the world, and I have chosen you out of the world--for that reason the world hates you.
20 Bear in mind what I said to you, `A servant is not superior to his master.' If they have persecuted me, they will also persecute you: if they have obeyed my teaching, they will obey yours also.
21 But they will inflict all this suffering upon you on account of your bearing my name--because they do not know Him who sent me.
22 "If I had not come and spoken to them, they would have had no sin; but as the case stands they are without excuse for their sin.
23 He who hates me hates my Father also.
24 If I had not done among them, as I have, such miracles as no one else ever did, they would have had no sin; but they have in fact seen and also hated both me and my Father.
25 But this has been so, in order that the saying may be fulfilled which stands written in their Law, `They have hated me without any reason.'
26 "When the Advocate is come whom I will send to you from the Father's presence--the Spirit of Truth who comes forth from the Father's presence--He will be a witness concerning me.
27 And you also are witnesses, because you have been with me from the first.

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John 15 Commentary

Chapter 15

Christ the true Vine. (1-8) His love to his disciples. (9-17) foretold. (18-25) The Comforter promised. (26,27)

Verses 1-8 Jesus Christ is the Vine, the true Vine. The union of the human and Divine natures, and the fulness of the Spirit that is in him, resemble the root of the vine made fruitful by the moisture from a rich soil. Believers are branches of this Vine. The root is unseen, and our life is hid with Christ; the root bears the tree, diffuses sap to it, and in Christ are all supports and supplies. The branches of the vine are many, yet, meeting in the root, are all but one vine; thus all true Christians, though in place and opinion distant from each other, meet in Christ. Believers, like the branches of the vine, are weak, and unable to stand but as they are borne up. The Father is the Husbandman. Never was any husbandman so wise, so watchful, about his vineyard, as God is about his church, which therefore must prosper. We must be fruitful. From a vine we look for grapes, and from a Christian we look for a Christian temper, disposition, and life. We must honour God, and do good; this is bearing fruit. The unfruitful are taken away. And even fruitful branches need pruning; for the best have notions, passions, and humours, that require to be taken away, which Christ has promised to forward the sanctification of believers, they will be thankful, for them. The word of Christ is spoken to all believers; and there is a cleansing virtue in that word, as it works grace, and works out corruption. And the more fruit we bring forth, the more we abound in what is good, the more our Lord is glorified. In order to fruitfulness, we must abide in Christ, must have union with him by faith. It is the great concern of all Christ's disciples, constantly to keep up dependence upon Christ, and communion with him. True Christians find by experience, that any interruption in the exercise of their faith, causes holy affections to decline, their corruptions to revive, and their comforts to droop. Those who abide not in Christ, though they may flourish for awhile in outward profession, yet come to nothing. The fire is the fittest place for withered branches; they are good for nothing else. Let us seek to live more simply on the fulness of Christ, and to grow more fruitful in every good word and work, so may our joy in Him and in his salvation be full.

Verses 9-17 Those whom God loves as a Father, may despise the hatred of all the world. As the Father loved Christ, who was most worthy, so he loved his disciples, who were unworthy. All that love the Saviour should continue in their love to him, and take all occasions to show it. The joy of the hypocrite is but for a moment, but the joy of those who abide in Christ's love is a continual feast. They are to show their love to him by keeping his commandments. If the same power that first shed abroad the love of Christ's in our hearts, did not keep us in that love, we should not long abide in it. Christ's love to us should direct us to love each other. He speaks as about to give many things in charge, yet names this only; it includes many duties.

Verses 18-25 How little do many persons think, that in opposing the doctrine of Christ as our Prophet, Priest, and King, they prove themselves ignorant of the one living and true God, whom they profess to worship! The name into which Christ's disciples were baptized, is that which they will live and die by. It is a comfort to the greatest sufferers, if they suffer for Christ's name's sake. The world's ignorance is the true cause of its hatred to the disciples of Jesus. The clearer and fuller the discoveries of the grace and truth of Christ, the greater is our sin if we do not love him and believe in him.

26,27. The blessed Spirit will maintain the cause of Christ in the world, notwithstanding the opposition it meets with. Believers taught and encouraged by his influences, would bear testimony to Christ and his salvation.

John 15 Commentaries

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