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Luke 8:47

Listen to Luke 8:47
47 Then the woman, perceiving that she had not escaped notice, came trembling, and throwing herself down at His feet she stated before all the people the reason why she had touched Him and how she was instantly cured.

Luke 8:47 Meaning and Commentary

Luke 8:47

And when the woman saw that she was not hid
From Christ, among the crowd, nor the thing that she had done. The Syriac and Arabic versions render it, "that he had not forgot her"; she hoping he would be diverted from taking any notice of her and her action, through the crowd of people about him;

she came trembling;
for fear of the anger and resentment of Christ, and lest the favour would be revoked, and the penalty of the law inflicted; (See Gill on Mark 5:33).

And falling down before him;
in the most humble manner, "at his feet", as the Arabic version reads; "and worshipped him", as the Syriac, Persic, and Ethiopic versions have it; gave him the glory of the cure, and thanks for it:

she declared unto him before all the people;
the whole truth of the matter, what a disease she had laboured under for so long a time, what means she had used to no purpose:

for what cause she had touched him;
namely, in order to have a cure, which she believed she should have in that way:

and how she was healed immediately;
as soon as ever she had touched him.

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Luke 8:47 In-Context

45 "Who is it touched me?" Jesus asked. And when all denied having done so, Peter and the rest said, "Rabbi, the crowds are hemming you in and pressing on you."
46 "Some one has touched me," Jesus replied, "for I feel that power has gone out from me."
47 Then the woman, perceiving that she had not escaped notice, came trembling, and throwing herself down at His feet she stated before all the people the reason why she had touched Him and how she was instantly cured.
48 "Daughter," said He, "your faith has cured you; go, and be at peace."
49 While He was still speaking, some one came to the Warden of the Synagogue from his house and said, "Your daughter is dead; trouble the Rabbi no further."
The Weymouth New Testament is in the public domain.

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