Ecclesiastes 5:3

3 Dreams follow many busynesses, and folly shall be found in many words.

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Ecclesiastes 5:3 Meaning and Commentary

Ecclesiastes 5:3

For a dream cometh through the multitude of business
Or, "for as a dream" F17, so Aben Ezra; as that comes through a multiplicity of business in the daytime, in which the mind has been busied, and the body employed; and this brings on dreams in the night season, which are confused and incoherent; sometimes the fancy is employed about one thing, and sometimes another, and all unprofitable and useless, as well as vain and foolish; and a fool's voice [is known] by multitude of words;
either his voice in conversation, for a fool is full of words, and pours out his foolishness in a large profusion of them; or his voice in prayer, being like a man's dream, confused, incoherent, and rambling. The supplement, "is known", may be left out.


FOOTNOTES:

F17 (ab yk) "ut prodit somnium", Junius & Tremellius; "nam ut venit", Piscator; "quia sicut venit", Mercerus, Ramabachius, so Broughton.

Ecclesiastes 5:3 In-Context

1 Thou that enterest into the house of God, keep thy foot, and nigh thou for to hear; for why much better is obedience, than the sacrifice of fools, that know not what evil they do. (Thou who enterest into the House of God, keep thy foot, and draw close to hear; for obedience is much better than the sacrifice of fools, who know not what evil they do.)
2 Speak thou not anything follily (Do not thou say anything foolish), neither (let) thine heart be swift to bring forth a word before God; for God is in heaven, and thou art on earth, therefore (let) thy words be few.
3 Dreams follow many busynesses, and folly shall be found in many words.
4 If thou hast avowed anything to God, tarry thou not to yield it; for an unfaithful and fond promise displeaseth him; but yield thou whatever thing thou hast avowed;
5 and it is much better to make not a vow, than after a vow to yield not the promises. (and it is much better to not make a vow, than to make a vow and then not yield the promises.)
Copyright © 2001 by Terence P. Noble. For personal use only.