Exodus 22:28

28 Thou shalt not backbite [the] gods, that is, (the) priests, or (the) judges, and thou shalt not curse the prince of thy people (and thou shalt not curse the leaders of thy people).

Exodus 22:28 Meaning and Commentary

Exodus 22:28

Thou shalt not revile the gods
Meaning not the idols of the Gentiles, which they reckon gods, and worship as such; which is the sense of Philo, and some others, particularly Josephus ^F9, who, to curry favour with the Roman emperors given to idolatry, has from hence inserted the following among the laws given to Moses;

``let no man blaspheme the gods, which other cities think are such, nor rob strange sacred places, nor receive a gift dedicated to any deity;''

but this cannot be the sense of the text, being contrary to ( Deuteronomy 12:2 Deuteronomy 12:3 ) nor can it be thought that care should be taken, lest the honour of the Heathen deities should be detracted from; but civil magistrates, the judges of the land, and the like, are meant, who are powers ordained of God, are in his stead, and represent him, and therefore respect should be shown them; nor should they be treated with any degree of slight and contempt, which may discourage and intimidate them, and deter them from the execution of their office: the Targum of Jonathan interprets them of judges very rightly, agreeably to ( Psalms 82:1 Psalms 82:6 ) and so Aben Ezra says,

``they are the judges and the priests, the sons of Levi, with whom the law is:''

nor curse the ruler of thy people
whether civil or ecclesiastic; the last mentioned Jewish writer intend of the king, who is the supreme ruler in things civil, and ought to be honoured and loved, served and obeyed, and not hated and cursed, no, not secretly, not in the bedchamber, nor in the thought of the heart, since not only the thing is criminal but dangerous; it is much if it is not discovered, and then ruin follows upon it, ( Ecclesiastes 10:20 ) . The Apostle Paul applies it to the high priest among the Jews, who was the ruler in sacred things, ( Acts 23:5 ) and may be applicable to the prince of the sanhedrim, or chief in the grand court of judicature; and even to all dignified persons, who ought not to be spoken ill of, and to be abused in the execution of their office, and especially when they perform well.

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FOOTNOTES:

F9 Antiqu. l. 4. c. 8. sect. 10. Contr. Apion. 1. 2. c. 33.

Exodus 22:28 In-Context

26 If thou takest of thy neighbour a cloth to wed (If thou takest a cloak from thy neighbour for a pledge), thou shalt yield it (back) to him before the going down of the sun;

27 for that alone is the clothing of his flesh, with which he is covered, neither he hath another, in which he shall sleep; if he crieth to me, I shall hear him; for I am merciful.

28 Thou shalt not backbite [the] gods, that is, (the) priests, or (the) judges, and thou shalt not curse the prince of thy people (and thou shalt not curse the leaders of thy people).

29 Thou shalt not tarry to offer to the Lord thy tithes, and thy first fruits. Thou shalt give to me the first begotten of thy sons (Thou shalt give me thy first-born sons);

30 also of [thine] oxen, and of (thy) sheep, thou shalt do in like manner; seven days be he with his mother, in the eighth day thou shalt yield him to me. (and thou shalt do likewise with thy oxen, and with thy sheep; for seven days let him be with his mother, then on the eighth day thou shalt yield him to me.)