Isaiah 22:1

1 The burden of the valley of vision. What also is to thee, for and all thou ascendedest into [the] roofs, (The burden of the Valley of Vision. What is it with thee, for thou all have ascended onto the roofs,)

Isaiah 22:1 Meaning and Commentary

Isaiah 22:1

The burden of the valley of vision
A prophecy concerning Jerusalem, so called, because it lay in a valley, encompassed about with mountains, and which was the habitation of the prophets or seers, and the seat of vision and prophecy; and perhaps there is an allusion to its name, which signifies the vision of peace, or they shall see peace. The Septuagint version calls it, "the word of the valley of Sion"; and the Arabic version,

``a prophecy concerning the inhabitants of the valley of Sion, to wit, the fields which are about Jerusalem.''
The Targum is,
``the burden of the prophecy concerning the city which dwells in the valley, of which the prophets prophesied;''
by all which it appears, that not the whole land of Judea is thought to be meant, only the city of Jerusalem, so called, not from its low estate into which it would fall, through the wickedness of the people, and so rather to be called a valley than a mountain, as Kimchi; but from its situation, it being, as Josephus F8 says, fortified with three walls, except on that side at which it was encircled with inaccessible valleys; and hence it may be, that one of its gates is called the valley gate, ( Nehemiah 2:13 ) ( 3:13 ) and besides, there was a valley in it, between the mountains of Zion and Acra, which divided the upper and lower city, as he also elsewhere says F9. The burden of it is a heavy prophecy of calamities that should come upon it, or at least of a fright it should be put into, not in the times of Nebuchadnezzar, when it was taken and destroyed, as Jarchi and Kimchi, and another Jew Jerom makes mention of; nor in the times of Titus Vespasian, according to Eusebius, as the said Jerom relates; but in the times of Hezekiah, when Judea was invaded, and Jerusalem besieged by Sennacherib: what aileth thee now?
or, "what to thee now?" F11 what is come to thee? what is the matter with thee now? how comes this strange and sudden change? that thou art wholly gone up to the housetops?
not to burn incense to the queen of heaven, which was sometimes done, and is the sense of some mentioned by Aben Ezra; but either for safety, to secure themselves from their enemies; or to take a view of them, and observe their motions, and cast from thence their arrows and darts at them; or to look out for help, or to mourn over their distresses, and implore help of the Lord; see ( Isaiah 15:2 Isaiah 15:3 ) and this was the case, not only of some, but of them all; so that there was scarce a man to be seen in the streets, or in the lower parts of their houses, but were all gone up to the tops of them, which were built with flat roofs and battlements about them, ( Deuteronomy 22:8 ) .
FOOTNOTES:

F8 De Bello Jud. l. 5. c. 4. sect. 1.
F9 Ib. l. 6. c. 6.
F11 (Kl hm) "quid tibi accidit?" Vatablus; "quid tibi nunc est?" Piscator.

Isaiah 22:1 In-Context

1 The burden of the valley of vision. What also is to thee, for and all thou ascendedest into [the] roofs, (The burden of the Valley of Vision. What is it with thee, for thou all have ascended onto the roofs,)
2 thou full of cry, a city of much people, a city full out joying? (O city full of noise, a city of many people, a city of great rejoicing!) thy slain men were not slain by sword, neither thy dead men were dead in battle.
3 All thy princes fled together, and were bound hard; all that were found, were bound together, (though) they fled far. (All thy leaders fled away together, and were bound up by the archers; all who were found, were bound up together, though they had fled far away.)
4 Therefore I said (And so I said), Go ye away from me, I shall weep bitterly; do not ye be busy to comfort me on the destroying of the daughter of my people.
5 For why a day of slaying, and of defouling, and of weepings, is ordained of the Lord God of hosts, in the valley of vision; and he searcheth the wall, and is worshipful on the hill. (For a day of killing, and of defiling, and of weeping, is ordained by the Lord God of hosts, in the Valley of Vision; and the walls be broken down, and cries for help sound across the mountains.)
Copyright © 2001 by Terence P. Noble. For personal use only.