Isaiah 3:3

3 a prince over fifty men, and a worshipful man in cheer (a leader of fifty men, and an honourable man), and a counsellor, and a wise man of principal craftsmen, and a prudent man of mystic, either ghostly, speech.

Isaiah 3:3 Meaning and Commentary

Isaiah 3:3

The captain of fifty
A semi-centurion, such an one as in ( 2 Kings 1:9-13 ) . So far should there be from being captains of thousands, and of hundreds, that there should not be one of fifty: and the honourable man;
by birth, breeding, and behaviour, through riches and greatness; and one of power and authority among the people, and in their favour and esteem: and the counsellor;
one able to give advice in matters of moment and difficulty, and in controversy between man and man; it suggests that nothing should be done with advice and counsel, with wisdom and discretion, but all tumult and sedition, as the history of these times shows: the Jews F2 interpret this of one that knows how to intercalate years, and fix the months: and the cunning artificer:
in any kind of metal, old, silver, brass, and iron, and in any sort of wood, and in any kind of manual and mechanical business; which would now be laid aside, shops shuts up, and all trade and business neglected and discouraged, occasioned partly by the siege without, and chiefly by their internal divisions and robberies, and by their zealots and cutthroats, which swarmed among them. The Septuagint render it, "the wise architect", or "masterbuilder"; the same word is used by the apostle in ( 1 Corinthians 3:10 ) : and the eloquent orator;
who has the tongue of the learned, and can speak a word in season to the distressed; or who is able to plead at the bar the cause of the injured and oppressed, the widow and the fatherless. Aben Ezra interprets it of one that is skilful in enchanting serpents; that charms wisely, as in ( Psalms 58:5 ) it may be rendered, "one that understands enchantment" F3: with the Septuagint it is a "prudent hearer"; sad is the case of a nation when men of so much usefulness are taken away from them. See ( 2 Kings 24:15 ) .


FOOTNOTES:

F2 T. Bab. Chagiga & Jarchi, ut supra. (fol. 14. 1. Jarchi in loc.)
F3 (vxl Nwbn) "intelligentem incantationis", Vatablus.

Isaiah 3:3 In-Context

1 For lo! the lordly governor, the Lord of hosts, shall take away from Jerusalem and from Judah, a mighty man, and strong, and all the strength of bread, and all the strength of water; (For lo! the Lordly Governor, the Lord of hosts, shall take away from Jerusalem and from Judah, the mighty and the strong, and all the food and water;)
2 a strong man, and a man a warrior, and a doomsman, and a prophet, and a false diviner in altars, and an eld man, (yea, a strong man, and a warrior, a judge, and a prophet, a false diviner of altars, and an old man,)
3 a prince over fifty men, and a worshipful man in cheer (a leader of fifty men, and an honourable man), and a counsellor, and a wise man of principal craftsmen, and a prudent man of mystic, either ghostly, speech.
4 And I shall give children to be the princes of them, and men of women's conditions shall be lords of them. (And I shall make children to be their leaders, and young boys to be their lords and masters.)
5 And the people shall fall down, a man to a man, each man to his neighbour; a child shall make noise against an eld man, and an unnoble man against a noble man. (And the people shall fall down, one by one, each by his neighbour; a child shall not respect an old man, and an ignoble man shall not respect a noble man.)
Copyright © 2001 by Terence P. Noble. For personal use only.