Isaiah 66:14

14 Ye shall see, and your heart shall have joy, and your bones shall burgeon as an herb. And the hand of the Lord shall be known in his servants, and he shall have indignation to his enemies. (Ye shall see, and your heart shall have joy, and your bones shall burgeon like the herbs. And the hand, or the power, of the Lord shall be known, or shall be seen, among his servants, and he shall have anger toward his enemies.)

Isaiah 66:14 Meaning and Commentary

Isaiah 66:14

And when ye see this
All the above things prophesied of come to pass; the conversion of the Jews; the peaceable and prosperous condition of the church of Christ; and perceive, feel, and enjoy the comforts of God in an experimental manner: your heart shall rejoice;
for nothing can be matter of greater joy than these; these cause an inward, hearty, and sincere joy, and not mere outward expressions of it: and your bones shall flourish like an herb;
in a well watered garden, or on which the dew lies; which revives, lifts up its head, and is green and flourishing: so the hearts of God's people are comforted and filled with joy, it renews their spiritual strength; the bones that were dried up with sorrow become fat and flourishing and like a garden of herbs, whose springs fail not; see ( Proverbs 17:22 ) ( Isaiah 58:11 ) . The people of the Jews, in their present state, are like dry hones; but these dry bones shall live at the word of God, and through the power of his grace, and stand upon their feet, and which will cause great joy to others, and be is life from the dead. This passage Abarbinel and other Jewish writers interpret of the resurrection of the dead; for they believe the same body will rise, and the same bones revive. They have indeed a fabulous notion of the bone "luz", which they say is never consumed, and from which the rest will be restored; but, letting this pass, it may be observed that they use these words with others at the funeral of their dead, and when they return from the grave, thereby expressing their faith in this article. The ceremony used by them is this,

``as they return from the grave, everyone of them plucks up grass from off the ground twice or thrice, and casts it over his head behind him, saying those words of the psalmist, "and they of the city shall flourish like grass of the earth", ( Psalms 72:16 ) and this they do, to signify their hopes of the resurrection of the dead, who shall flourish as the grass, as the prophet says, "your bones shall flourish as the herb" F2,''
or tender grass; as that springs up after it is cut down, so will the bones of the dead revive again, after they have been reduced to dust in the grave; and if that experiment is fact, said to be made by chemists, that herbs may be caused to grow up out of their ashes, it will serve very much to illustrate the words taken in this sense; which is done in the following manner,
``they take a rose, gillyflower, or any other plant, in the spring, in its full consistence, and beat the whole of it in a mortar to a paste, and extract a kind of ashes or salt out of it, which they put up in glasses, stopped and sealed; and, by applying a candle or a soft fire to them, the herbs or plants are perceived, by little and little, to rise up again out of their salt or ashes, in their several proper forms, as they did in the field F3.''
And the hand of the Lord shall be known towards his servants:
in making them thus joyful, prosperous, and fruitful; in protecting and preserving them, and, in supplying all their wants; his hand of power, which is not shortened that he cannot save; and his hand of grace, which is opened to distribute to the necessities of his people: and his indignation towards his enemies;
the worshipper, of the beast, the followers of antichrist, who will drink deep of the wine of the wrath of God, poured out without mixture into the cup of his indignation, he will put into their hands; whose indignation is such as is intolerable, there is no standing before it, or sustaining it, or abiding under it; see ( Revelation 14:9 Revelation 14:10 ) . Kimchi says this will be fulfilled in the war of Gog and Magog.
FOOTNOTES:

F2 Vid. Buxtorf. Jud. Synagog. c. 49. p. 702, 703. Leo Modena, History of the Rites of the present Jews, part 5. c. 8. sect. 6. p. 237, 238.
F3 See Gregory's Notes and Observations c. 26. p. 122, 123. and his Posthumua, p. 70. (This sounds like a wild fable to me. Editor.)

Isaiah 66:14 In-Context

12 For why the Lord saith these things, Lo! I shall bow down on it, as a flood of peace, and as a flowing stream, the glory of heathen men, which ye shall suck; ye shall be borne at teats, and (when they shall take you) on (their) knees, they shall speak pleasantly to you. (For the Lord saith these things, Lo! I shall bring peace upon it, like a river, and the wealth of the heathen, like a flowing stream; and this ye shall suck when ye shall be carried at the breast, and when they shall take you upon their knees, and they shall speak pleasantly to you.)
13 As if a mother speaketh fair to any child (Like when a mother speaketh softly to her child), so I shall comfort you, and ye shall be comforted in Jerusalem.
14 Ye shall see, and your heart shall have joy, and your bones shall burgeon as an herb. And the hand of the Lord shall be known in his servants, and he shall have indignation to his enemies. (Ye shall see, and your heart shall have joy, and your bones shall burgeon like the herbs. And the hand, or the power, of the Lord shall be known, or shall be seen, among his servants, and he shall have anger toward his enemies.)
15 For lo! the Lord shall come in fire, and as a whirlwind his chariots, to yield in indignation his strong vengeance, and his blaming in the flame of fire. (For lo! the Lord shall come in fire, and his chariots like a whirlwind, to yield his strong vengeance in anger, and his rebuke in the fiery flames.)
16 For why the Lord shall deem in fire, and in his sword to each flesh; and slain men of the Lord shall be multiplied, (For the Lord shall judge all flesh, or all the people, with fire, and with his sword; and many people shall be killed by the Lord,)
Copyright © 2001 by Terence P. Noble. For personal use only.