Jeremiah 14:10

10 The Lord saith these things to this people, that loved to stir his feet, and rested not, and pleased not the Lord; now he shall have mind on the wickednesses of them, and he shall visit the sins of them. (The Lord saith these things to this people, who loved to stir their feet, that is, to go astray, and did not rest, and did not please the Lord; now he shall remember their wickednesses, and he shall punish them for their sins.)

Jeremiah 14:10 Meaning and Commentary

Jeremiah 14:10

Thus saith the Lord unto this people
Instead of answering the prophet directly and immediately, he first speaks to the people, and observes their sin is the cause of his conduct; and whom he does not vouchsafe to call his people; they having broken covenant with him, and so notoriously backslidden from him; but this people, this wicked and worthless people: thus have they loved to wander;
from the Lord, and out of the way of their duty, to Egypt and Assyria for help, and after strange gods, and the worship of them; and this they chose and delighted in; it arose from corrupt affections and a depraved heart: they have not refrained their feet;
from going into other lands, or into the temples of idols; wherefore, it ought not to be wondered at that the Lord was as a stranger in their land, and as a wayfaring man that tarried for a night; and hence it was that they should have enough of wandering to and fro, since they loved it; in seeking for water in their own land, and by their being carried captive into others; so the Targum,

``as they loved, so will I take vengeance on them, to cause them to be carried captive from the land of the house of my majesty; and as they have delighted themselves in the worship of idols, and from the house of my sanctuary have not refrained their feet, therefore before the Lord there is no delight in them:''
therefore the Lord doth not accept them;
has no favour for them, no pleasure in them; does not accept either their persons or their services: he will now remember their iniquity;
their idolatry; their trust in others, and distrust of him; which might seem to be forgotten because he had taken no notice of them, in a providential way, to correct for them; but now he would let them know that they were had in remembrance, by causing his judgments to come upon them for them: this stands opposed to the forgiveness of sin; when God forgives sin he remembers it no more; but when he does not, but punishes for it, then he is said to remember it: and visit their; sins; or them for their sins; that is, punish them.

Jeremiah 14:10 In-Context

8 Thou abiding of Israel, the saviour thereof in the time of tribulation, why shalt thou be as a comeling in the land, and as a waygoer bowing [down] to dwell? (O hope of Israel, its Saviour in the time of trouble, why shalt thou be like a newcomer in the land, and like a waygoer bowing down to rest?)
9 why shalt thou be as a man of unstable dwelling, as a strong man that may not save? Forsooth, Lord, thou art in us, and thine holy name is called to help on us; forsake thou not us. (why shalt thou be like a person of unstable dwelling, like a strong man who cannot save? For Lord, thou art in the midst of us, and thy holy name is called on to help us/and we be called by thy name; do not thou abandon us.)
10 The Lord saith these things to this people, that loved to stir his feet, and rested not, and pleased not the Lord; now he shall have mind on the wickednesses of them, and he shall visit the sins of them. (The Lord saith these things to this people, who loved to stir their feet, that is, to go astray, and did not rest, and did not please the Lord; now he shall remember their wickednesses, and he shall punish them for their sins.)
11 And the Lord said to me, Do not thou pray for this people into good. (And the Lord said to me, Do not thou pray for the well-being of this people.)
12 When they shall fast, I shall not hear the prayers of them; and if they offer burnt sacrifices and slain sacrifices, I shall not receive them, for I shall waste them by sword and hunger and pestilence.
Copyright © 2001 by Terence P. Noble. For personal use only.