Jeremiah 22:15

15 Whether thou shalt reign, for thou comparisonest thee to a cedar? whether thy father ate not, and drank, and did doom and rightfulness then, when it was well to him? (Shalt thou reign, because thy cedar is finer in comparison to others? did not thy father eat, and drink, and did justly and with righteousness, and was it not well with him?)

Jeremiah 22:15 Meaning and Commentary

Jeremiah 22:15

Shalt thou reign because thou closest [thyself] in cedar?
&c.] Dost thou think that thou shalt reign long, and thy throne be established firm and secure, because of thy cedar wainscot? as if that was a protection to thee, and were like the fortifications of a city or tower; when it may easily be broke to pieces, or burnt with fire; and must be a poor defence against a powerful enemy. The Targum is,

``dost thou think to be as the first king?''

as David; to be as great a prince, to keep as grand a court, and live in as splendid a manner, as he? The Septuagint version, instead of "ares", a cedar, reads "Ahaz", and takes it for the proper name of a king of Judah; and the Arabic version reads "Ahab"; and so the Alexandrian copy of the Septuagint; and both confound it with the next clause; the former rendering the words thus, "shalt thou reign, that thou provokest in", or "after the manner of Ahaz thy father?" and the latter thus,

``thou shalt not reign, because thou imitatest the original of Ahab thy father;''

but both wrong; though Grotius seems to approve of this reading: did not thy father eat and drink, and do judgment and justice?
that is, Josiah his father, who ate and drank in moderation, and lived cheerfully and comfortably; and kept a good table like a prince, without such a magnificent palace as he, his son, had built; and without oppressing his subjects, and detaining the hire of the labourer: living in a grand manner, becoming a king, may be done consistent with doing justice and judgment; let but that be done, and a prince will not be blamed for living like himself, and for supporting the dignity of his character and office, as Josiah did: [and] then [it was] well with him;
or, "therefore [it was] well with him" ^F21 he was blessed of God, and was prosperous and successful; he was happy himself as a prince, and his people under him, both enjoying peace and prosperity; there are never better times than when justice is done; by it the throne is established.

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FOOTNOTES:

F21 (wl bwj za) "ideo bene fuit ei"; so Noldius renders the particle, Concord. Par. Ebr. p. 7.

Jeremiah 22:15 In-Context

13 Woe to him that buildeth his house in unrightfulness, and his solars not in doom; he shall oppress his friend in vain, and he shall not yield his hire to him. (Woe to him who buildeth his house in unrighteousness, and his rooms with injustice; he shall make his neighbours work for nothing, and he shall not pay them their wages.)

14 Which saith, I shall build to me a large house, and wide solars; which openeth windows to himself, and maketh couples of cedar, and painteth with red colour. (Who saith, I shall build for myself a large house with wide rooms; and I shall cut out windows for it, and make couplings out of cedar, and paint it with red colour.)

15 Whether thou shalt reign, for thou comparisonest thee to a cedar? whether thy father ate not, and drank, and did doom and rightfulness then, when it was well to him? (Shalt thou reign, because thy cedar is finer in comparison to others? did not thy father eat, and drink, and did justly and with righteousness, and was it not well with him?)

16 He deemed the cause of a poor man, and needy, into his good; whether not therefore for he knew me? saith the Lord. (He judged the cases of the poor and the needy, for their good; did this not show that he knew me? saith the Lord.)

17 Forsooth thine eyes and heart be to avarice, and to shed innocent blood, and to false challenge, and to the performing of evil work. (But thine eyes and thy heart be turned to greed, and to pour out innocent blood, and to oppression, and to the performing of evil work.)