Jeremiah 46:17

17 Call ye the name of Pharaoh, king of Egypt, The time hath brought noise. (Call ye the name of Pharaoh, the king of Egypt, The man who missed his chance.)

Jeremiah 46:17 Meaning and Commentary

Jeremiah 46:17

They did cry there
Not the Chaldeans, deriding Pharaoh and his army, and mocking them, saying the following words, as some; nor the Egyptians in Egypt, as Kimchi, complaining of their king; much less in Carchemish, as others; since this prophecy refers to another event, time, and place; but the auxiliaries of Egypt in the field of battle; these did cry out aloud, as follows: Pharaoh king of Egypt [is but] a noise;
he boasted and bragged of great things he would do, and does nothing; he promised to bring a large army into the field, and talked big of attacking the enemy with great ardour and fury, and hectored and blustered as if he feared him not, and was sure of victory; but when it came to the push, his courage failed him; and it may be said of him what the man said of his nightingale, "vox et praeterea nihil", a voice, and nothing else. This was not Pharaohnecho, as the Septuagint have wrongly inserted, but Pharaohhophra, ( Jeremiah 44:30 ) ; or it may be supplied thus, "Pharaoh king of Egypt [is a king of] noise" {l}; a noisy, big, and blusterous king in words, but in deeds nothing: he hath passed the time appointed;
to join his auxiliaries, in order to give the enemy battle; and so left them in the lurch, of which they complain; or through his dilatoriness lost the proper opportunity of attacking him. Some indeed understand it, not of the king of Egypt, but of the king of Babylon; as if the sense was this, the Egyptians cried aloud, and encouraged themselves and their allies against the king of Babylon; saying, what Jeremiah the prophet said concerning Pharaoh king of Egypt and his destruction is all mere noise; there is nothing in it; for the time set by him for that event is passed and over: others, because the word has sometimes the signification of a solemn meeting or festival, take the meaning to be, that Pharaoh king of Egypt being brought to utter destruction, as the word for noise may signify, or being a noisy tumultuous prince, who brought ruin on himself and others, has thereby caused the solemn feasts to pass away F13, or the festivals to cease; whether in a civil or a religious way; but the first sense seems best.


FOOTNOTES:

F12 (Nwav Myrum Klm) "rex Aegypti, [rex] tumultus", Munster, Vatablus; "rex perturbationis", Calvin; so Ben Melech; "rex Aegypti, [vir] strepertus est", Piscator, Junius & Tremellius.
F13 (dewmh rybeh) "transire fecit solennitatem", De Dieu.

Jeremiah 46:17 In-Context

15 Why hath thy strong man waxed rotten? He stood not, for the Lord underturned him.
16 He multiplied fallers, and a man fell down to his neighbour; and they shall say, Rise ye, and turn we again to our people, and to the land of our birth, from the face of (the) sword of the culver. (He multiplied the fallen, yea, a man fell upon his neighbour; and they shall say, Rise ye up, and let us return to our people, and to the land of our birth, away from the cruel sword.)
17 Call ye the name of Pharaoh, king of Egypt, The time hath brought noise. (Call ye the name of Pharaoh, the king of Egypt, The man who missed his chance.)
18 I live, saith the king, the Lord of hosts is his name; for it shall come as Tabor in hills, and as Carmel in the sea. (As I live, saith the King, whose name is the Lord of hosts; for he shall come as surely as Tabor is in the hills, and that Carmel is by the sea.)
19 Thou dwelleress, the daughter of Egypt, make to thee vessels of passing over; for why Memphis shall be into wilderness, and it shall be forsaken [and] unhabitable. (Thou dwelleress, the daughter of Egypt, make ready for thyself vessels for a time of captivity; for Memphis shall be turned into a wilderness, and it shall be deserted, and uninhabited.)
Copyright © 2001 by Terence P. Noble. For personal use only.