Jeremiah 6:8

8 Jerusalem, be thou taught, lest peradventure my soul go away from thee; lest peradventure I set thee forsaken, a land unhabitable. (Jerusalem, make thyself able to be taught, lest perhaps my soul go away from thee; lest perhaps I make thee deserted, yea, a land uninhabited/yea, an uninhabitable land.)

Jeremiah 6:8 Meaning and Commentary

Jeremiah 6:8

And be thou instructed, O Jerusalem
Or "corrected" F19; receive discipline or instructions by chastisements and corrections, return by repentance, that the evils threatened may not come: this shows the affection of the Lord to his people, notwithstanding all their sins; that their amendment, and not their destruction, were pleasing to him; that it was with reluctance he was about to visit them in the manner threatened; and that even now it was not too late, provided they were instructed and reformed; but, if not, they must expect what follows: lest my soul depart from thee;
his Shechinah, or divine Presence, and all the tokens of his love, favour, and good will. The Targum interprets it of the Word of the Lord,

``lest my Word cast thee off;''
see ( Romans 11:1 ) , or, "lest my soul pluck itself from thee"; or "be plucked" F20, and separated from thee: the phrase denotes an utter separation, a forcible one, joined with the utmost abhorrence and detestation. In ( Ezekiel 23:18 ) , it is rendered, "my mind was alienated"; it denotes disunion and disaffection. Lest I make thee desolate, a land not inhabited;
the Targum adds, by way of illustration,
``as the land of Sodom;''
so that not a man should dwell in it; see ( Jeremiah 4:25 Jeremiah 4:27 Jeremiah 4:29 ) .
FOOTNOTES:

F19 (yrowh) "cape disciplinam", Vatablus; "admitte disciplinam", Cocceius; "castigationem", Schmidt.
F20 (Kmm yvpn eqt Np) "ut non luxetur, [vel] avellatur anima mea a te", Vatablus, Junius & Tremellius, Schmidt.

Jeremiah 6:8 In-Context

6 For the Lord of hosts saith these things, Cut ye down the tree(s) thereof, and shed ye earth about Jerusalem; this is the city of visitation; all false challenge is in the midst thereof. (For the Lord of hosts saith these things, Cut ye down its trees, and heap ye earth all around Jerusalem; this is the city to be punished; for oppression is widespread in its midst.)
7 As a cistern maketh his water cold, so it made his malice cold; wickedness and destroying shall ever be heard therein before me, sickness and wound. (Like a cistern maketh its water cold, so Jerusalem made its malice cold; wickedness and destruction be heard there, sickness and wounds be ever before me.)
8 Jerusalem, be thou taught, lest peradventure my soul go away from thee; lest peradventure I set thee forsaken, a land unhabitable. (Jerusalem, make thyself able to be taught, lest perhaps my soul go away from thee; lest perhaps I make thee deserted, yea, a land uninhabited/yea, an uninhabitable land.)
9 The Lord of hosts saith these things, They shall gather till to a raisin, they shall gather the remnants of Israel as in a vinery (they shall gather the remnants of Israel like in a vineyard); turn thine hand, as a gatherer of grapes to the basket.
10 To whom shall I speak, and to whom shall I say witnessing, that he hear? Lo! the ears of them be uncircumcised, and they be not able to hear; lo! the word of the Lord is made to them into despite, and they shall not receive it (lo! the word of the Lord is taken as a rebuke to them, and they shall not accept it).
Copyright © 2001 by Terence P. Noble. For personal use only.