Matthew 26:49

49 And at once [And anon] he came to Jesus, and said, Hail, master; and he kissed him.

Matthew 26:49 Meaning and Commentary

Matthew 26:49

And forthwith he came to Jesus
As soon as ever he appeared, before the rest could come up; for, he went before them, as Luke says, and that not only as, their guide to direct them to the person they wanted, but he separated himself from them, that it might not be thought that he came with them, or belonged to them:

and said, hail, master; and kissed him.
Just as Joab asked Amasa of his health, and took him by the beard to kiss him, and smote him under the fifth rib, ( 2 Samuel 20:9 ) . The salutation he gave him was wishing him all health, prosperity, and happiness. The Syriac version renders it, "peace, Rabbi"; and the Persic, "peace be upon thee, Rabbi"; which was the very form of salutation the disciples of the wise men gave to their Rabbins.

``Says F14 Aba bar Hona, in the name of R. Jochanan, in what form is the salutation of a disciple to his master? (ybr) (Kyle Mwlv) , "peace be upon thee, Rabbi".''

In ( Mark 14:45 ) , the word "Rabbi" is repeated, this being usual in the salutation of the Jewish doctors; and the rather used by Judas under a pretence of doing him the greater honour, and of showing the highest respect, and strongest affection for him. So this deceitful wretch still addresses him as his master, though he was now serving his most implacable enemies; and wishes him all peace and joy, when he was going to deliver him into the hands of those that sought his life; and to cover all, kissed him, as a token of his friendship and the sincerity of it. It is rightly observed by Dr. Lightfoot, that it was usual for masters to kiss their disciples, particularly their heads; but then not for disciples to kiss their masters: of the former there are many instances in the Jewish writings, but not of the latter: yet, I can hardly think that this was done out of open contempt and derision; but under a pretence of respect and love; and even as being concerned for his present case, and as condoling him under the circumstances he was now likely to be in, through an armed hand, which was just upon him; and which he, by this artifice, would have suggested he had no concern with.


FOOTNOTES:

F14 T. Hieros. Shebuot. fol. 34. 1.

Matthew 26:49 In-Context

47 [And] Yet while he spake, lo! Judas, one of the twelve, came, and with him a great company, with swords and bats [with swords and staves], sent from the princes of priests, and from the elder men of the people.
48 And he that betrayed him, gave to them a token, and said [saying], Whomever I shall kiss, he it is; hold ye him.
49 And at once [And anon] he came to Jesus, and said, Hail, master; and he kissed him.
50 And Jesus said to him, Friend, whereto art thou come? Then they came nigh, and laid hands on Jesus, and held him.
51 And lo! one of them that were with Jesus, stretched out his hand, and drew out his sword; and he smote the servant of the prince of priests, and cut off his ear [+and he, smiting a servant of the prince of priests, cut off his ear].
Copyright © 2001 by Terence P. Noble. For personal use only.