Matthew 5:24

24 leave there thy gift before the altar, and go first to be reconciled to thy brother, and then thou shalt come, and shalt offer thy gift.

Matthew 5:24 Meaning and Commentary

Matthew 5:24

Leave there thy gift before the altar
This might easily be done, and the business soon dispatched, at some seasons; particularly, at their public feasts, as the passover, pentecost, and feast of tabernacles, when all the Israelites were together:

and go thy way;
make what haste thou canst,

first be reconciled to thy brother:
use all means to reconcile him; acknowledge the offence; ask his pardon; assure him that thou wishest well to him, and not ill;

and then come and offer thy gift,
by putting it on the altar, before which it was left. This shows, that acts of love and friendship are preferable to sacrifices; and that sacrifices offered up in wrath, and whilst unreconciled to others, are unacceptable to God, and of no avail: and so much the Jews themselves seem to acknowledge; when they say F5:

``that transgressions, which are between a man and God, the day of atonement expiates; the transgressions which are between a man and his neighbour, the day of atonement does not expiate, (wrybx ta huryv de) , "until he hath reconciled his neighbour."''

Which is enlarged upon, and explained by Maimonides F6, after this manner:

``the day of atonement does not expiate any transgressions, but those that are between a man and God, as when one eats anything that is forbidden, and lies with anything that is forbidden, or the like; but transgressions which are between a man and his neighbour, as he that hurts his neighbour, or curses his neighbour, or steals from him, and the like, are never forgiven, until he has given his neighbour what he owed him, and has "reconciled" him; yea, though he has returned to him the money he owed him, he ought to "reconcile" him, and desire him to forgive him; yea, even though "he has only provoked him by words", (which is the very case in the text before us,) (woyypl) (Kyru) , "he ought to reconcile him", and to meet him until he forgives him: if his neighbour will not forgive, he must bring with him three of his friends, and meet him, and entreat him; and if he will not be reconciled by them, he must bring them a second, and a third time.''

So that he was to use all means to obtain a reconciliation.


FOOTNOTES:

F5 Misn. Yoma, c. 8. sect. 9.
F6 Hilchot Teshuba, c. 2. sect. 9. Vid. T. Bab. Yoma, fol. 87. 1.

Matthew 5:24 In-Context

22 But I say to you, that each man that is wroth to his brother, shall be guilty to doom; and he that saith to his brother, Fie! shall be guilty to the council; but he that saith Fool, shall be guilty to the fire of hell. [But I say to you, that ever-each that is wroth to his brother, shall be guilty of doom; forsooth he that shall say to his brother, Raca, that is, a word of scorn, shall be guilty of council; soothly he that shall say, Fool, that is, a word of despising, shall be guilty of the fire of hell.]
23 Therefore if thou offerest thy gift at the altar, and there thou bethinkest, that thy brother hath somewhat against thee [and there bethinkest, that thy brother hath something against thee],
24 leave there thy gift before the altar, and go first to be reconciled to thy brother, and then thou shalt come, and shalt offer thy gift.
25 Be thou consenting to thine adversary soon, while thou art in the way with him, lest peradventure thine adversary take thee to the doomsman, and the doomsman take thee to the minister [lest peradventure thine adversary take thee to the judge, and the judge take thee to the minister], and thou be sent into prison.
26 Truly I say to thee, Thou shalt not go out from thence [Thou shalt not go thence], till thou yield the last farthing.
Copyright © 2001 by Terence P. Noble. For personal use only.