
From the punishment inflicted on the unbelieving Hebrews, who died in the wilderness, and entered not into the land of rest made mention of in the preceding chapter, the apostle proceeds to caution the present Hebrews of his time, and who professed faith in Christ, lest seeing there was a rest, and a promise of entering into it, they should seem to come short of it, Heb 4:1, and the rather, since they that fell in the wilderness had the Gospel preached to them as well as they; and the reason why it did not profit was, because it was not received by faith, Heb 4:2 as also seeing it is by faith that believers now enter into rest, Heb 4:3 which rest is not the rest of the seventh day, on which God rested; nor, the rest of the land of Canaan, which Joshua led the Israelites into; for if he had entered them into the rest the apostle means, David, so many hundred years after him, would not have made mention of another rest, Heb 4:4-8 wherefore it follows that there is another rest for the people of God, which he that enters into ceases from his own works, as God did from his, Heb 4:9,10 and this is the rest that everyone that professes faith in Christ, should be solicitous and diligent to enter into, lest he should fall short of it through unbelief; as the unbelieving Israelites did of their rest, Heb 4:11 and the arguments engaging to such a concern are taken from the properties and perfections of Christ, the essential Word of God; particularly from his omnipotence and his omniscience, Heb 4:12,13. And seeing he is by nature the Son of God, and by office a great high priest that is entered into heaven for his people, the encouragement is great to hold fast the profession of faith in him they have made, Heb 4:14 and the rather since he is a sympathizing high priest, as he must needs be, since he has been tempted, afflicted, and has suffered every way as his people, and is in all respects like them, excepting that he has no sin, Heb 4:15 and this consideration should engage believers to come to the throne of grace with all boldness, and in expectation of having grace and mercy bestowed on them for the supply of their daily wants, Heb 4:16.

As you read your Old Testament you discover Israel had many high priests and they would serve an important role. But as we’ll learn today on a Daily Walk, Jesus is far superior to the Levitical Priesthood! We’ll give you several reasons why as we get back into our new study of Hebrews with pastor John Randall.

Yeshua Is Greater than Aaron, Part 3

Where can you go when you’ve blown it? What can you do when you need rest . . . or strength . . . or help? If you know the Lord Jesus as your Savior, then you have an advocate to defend you, a high priest to intercede for you, a tender Shepherd to care and provide for you. Learn more about our wonderful Savior as Dr. J. Vernon McGee leads us through Hebrews, chapter 4.

“Temptation itself is neutral: to be tempted indicates neither virtue nor sinfulness, for the proper connotation of temptation is testing, or proving, and virtue is in the resistance and overcoming of temptation, whereas sin is in yielding and capitulation.” (Philip E. Hughes)

Pastor Jack Graham teaches on what he calls three of the most important verses in the Bible found in Hebrews 4:14-16. The greatest divide is not political, socio-economic, or racial, Pastor Graham teaches. It is the divide between a holy God and sinful humanity.

“Let us, therefore, draw near with confidence to the throne of grace, that we may receive mercy and find grace to help in time of need.” Where do you go in times of need, in times of temptation, in times of struggle, in times of failure? Join Pastor Jeff Schreve has he shares three encouraging insights about the grace and mercy of the Lord Jesus Christ.
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