Song of Solomon 4

1 My friendess, thou art full fair, thou art full fair; thine eyes be (like) of culvers, without that, that is hid within; thine hairs be as the flocks of goats, that went up from the hill(s) of Gilead. (My friendess, thou art so beautiful, thou art so beautiful; thine eyes be like doves, behind thy veil; thy hair is like the flocks of goats, that went up from Mount Gilead.)

2 Thy teeth be as the flocks of shorn sheep, that went up from [the] washing; all be with double lambs, and no barren is among those. (Thy teeth be like the flocks of shorn sheep, that went up from the washing; all of them have double lambs, or twins, and there is no barren among them.)

3 Thy lips be as a red lace, and thy speech is sweet; as the remnant of an apple of Punic, so be thy cheeks, without that, that is hid within. (Thy lips be like a red lace, and thy voice is sweet; thy cheeks be like a piece of an apple of Punic/thy cheeks be like a piece of a pomegranate, behind thy veil.)

4 Thy neck is as the tower of David, which is builded with strongholds made before for defence; a thousand shields hang on it, all [the] armour of strong men. (Thy neck is like the tower of David, which is built with strongholds, or with bulwarks, made ahead of time for defence; a thousand shields hang on it, all the armour of the strong.)

5 Thy two teats be as two kids, twins of a capret, that be fed among (the) lilies, (Thy two breasts be like two kids, or like two fawns, yea, like the twins of a gazelle, that be fed among the lilies.)

6 till the day spring, and [the] shadows be bowed down. I shall go to the mountain of myrrh, and to the little hill of incense. (And when the day shall spring forth, and the shadows shall be bowed down, then I shall go to the mountain of myrrh, and to the little hill of incense.)

7 My love, thou art all-fair, and no wem is in thee. (My love, thou art so very beautiful, and there is no blemish on thee/and there is no fault in thee.)

8 My spousess, come thou from the Lebanon; come thou from the Lebanon, come thou; beholding from the head of Amana, from the top of Shenir and Hermon, from the dens of lions, from the hills of leopards. (My spousess, come thou from Lebanon; come thou from Lebanon, come thou; come thou down from the top of Amana, from the top of Shenir, and the top of Hermon, from the dens of the lions, and from the hills of the leopards.)

9 My sister spousess, thou hast wounded mine heart; thou hast wounded mine heart, in one of thine eyes, and in one hair of thy neck. (My dear spousess, thou hast stolen my heart; yea, thou hast stolen my heart, with one look from thine eyes, and with one jewel of thy necklace.)

10 My sister spousess, thy loves be full fair; thy loves be fairer than wine, and the odour of thy clothes is above all sweet smelling ointments. (My dear spousess, thy love is so beautiful; thy love is more beautiful than wine, and the aroma of thy clothes smelleth more sweet than any perfume.)

11 Spousess, thy lips be (as) an honeycomb dropping; honey and milk be under thy tongue, and the odour of thy clothes is as the odour of incense. (Spousess, thy lips be like a dripping honeycomb; honey and milk be upon thy tongue, and the aroma of thy clothes is like the aroma of Lebanon.)

12 My sister spousess, a garden closed together; a garden closed together, a well asealed. (My dear spousess is a garden altogether enclosed, yea, a secret garden; a garden altogether enclosed, and a sealed well.)

13 Thy sendings-out be (a) paradise of (the) apples of Punic, with the fruits of apples, cypress trees, with nard; (Thy out-sendings, or thy shoots, be like a garden of the apple trees of Punic, with its fruits of apples, and cypress trees, with spikenard;/Thy cheeks be like an orchard of pomegranate trees, with its fruits, and cypress trees, with spikenard;)

14 nard and saffron, an herb called fistula, and canel, with all [the] trees of the Lebanon, myrrh, and aloes, with all the best, either (the) first, ointments. (spikenard and saffron, henna, and cinnamon, with all the trees of incense, myrrh, and aloes, with all the best spices, or the choicest of perfumes.)

15 A well of (the) gardens, a well of welling, either quick, waters, that flow with fierceness from the Lebanon. (The well in the garden is a fresh water well, that floweth with fierceness from Lebanon.)

16 Rise thou (up), north wind, and come thou, south wind; blow thou through my garden, and the sweet smelling ointments thereof shall flow (blow thou through my garden, and its sweet smelling perfumes shall flow forth). My darling, come he into his garden, to eat the fruit of his apples.

Song of Solomon 4 Commentary

Chapter 4

Christ sets forth the graces of the church. (1-7) Christ's love to the church. (8-15) The church desires further influences of Divine grace. (16)

Verses 1-7 If each of these comparisons has a meaning applicable to the graces of the church, or of the faithful Christian, they are not clearly known; and great mistakes are made by fanciful guesses. The mountain of myrrh appears to mean the mountain Moriah, on which the temple was built, where the incense was burned, and the people worshipped the Lord. This was his residence till the shadows of the law given to Moses were dispersed by the breaking of the gospel day, and the rising of the Sun of righteousness. And though, in respect of his human nature, Christ is absent from his church on earth, and will continue to be so till the heavenly day break, yet he is spiritually present in his ordinances, and with his people. How fair and comely are believers, when justified in Christ's righteousness, and adorned with spiritual graces! when their thoughts, words, and deeds, though imperfect, are pure, manifesting a heart nourished by the gospel!

Verses 8-15 Observe the gracious call Christ gives to the church. It is, 1. A precept; so this is Christ's call to his church to come off from the world. These hills seem pleasant, but there are in them lions' dens; they are mountains of the leopards. 2. As a promise; many shall be brought as members of the church, from every point. The church shall be delivered from her persecutors in due time, though now she dwells among lions, ( Psalms 57:4 ) . Christ's heart is upon his church; his treasure is therein; and he delights in the affection she has for him; its working in the heart, and its works in the life. The odours wherewith the spouse is perfumed, are as the gifts and graces of the Spirit. Love and obedience to God are more pleasing to Christ than sacrifice or incense. Christ having put upon his spouse the white raiment of his own righteousness, and the righteousness of saints, and perfumed it with holy joy and comfort, he is well pleased with it. And Christ walks in his garden unseen. A hedge of protection is made around, which all the powers of darkness cannot break through. The souls of believers are as gardens enclosed, where is a well of living water, ( John 4:14 , John 7:38 ) , the influences of the Holy Spirit. The world knows not these wells of salvation, nor can any opposer corrupt this fountain. Saints in the church, and graces in the saints, are fitly compared to fruits and spices. They are planted, and do not grow of themselves. They are precious; they are the blessings of this earth. They will be kept to good purpose when flowers are withered. Grace, when ended in glory, will last for ever. Christ is the source which makes these gardens fruitful; even a well of living waters.

Verse 16 The church prays for the influences of the blessed Spirit, to make this garden fruitful. Graces in the soul are as spices in these gardens, that in them which is valuable and useful. The blessed Spirit, in his work upon the soul, is as the wind. There is the north wind of conviction, and the south wind of comfort. He stirs up good affections, and works in us both to will and to do that which is good. The church invites Christ. Let him have the honour of all the garden produces, and let us have the comfort of his acceptance of it. We can invite him to nothing but what is his own already. The believer can have no joy of the fruits, unless they redound some way or other to the glory of Christ. Let us then seek to keep separate from the world, as a garden enclosed, and to avoid conformity thereto.

Chapter Summary

INTRODUCTION TO SONG OF SOLOMON 4

In this chapter is contained a large commendation of the church's beauty by Christ; first, more particularly, by an enumeration of several parts, as her eyes, hair, teeth, lips, temples, neck, and breasts, So 4:1-5; and more generally, So 4:7; And having observed where he himself was determined to go, he invites her to go with him; which he enforces, partly from the danger she was exposed unto where she was So 4:6,8; and partly from the comeliness of her person and graces in his esteem; with which he was ravished, and therefore was extremely desirous of her company, So 4:9-11; And then enters into some new descriptions of her; as a garden and orchard, as a spring and fountain, So 4:12-14; all which she makes to be owing to him, So 4:15; And the chapter is closed with an order from Christ to the winds to blow on his garden, and cause the spices of it to flow out; and with an invitation of the church to Christ, to come into his garden, and relax there, So 4:16.