Acts 21:27

27 And, as the seven days were about to be fully ended, the Jews from Asia having beheld him in the temple, were stirring up all the multitude, and they laid hands upon him,

Acts 21:27 Meaning and Commentary

Acts 21:27

And when the seven days were almost ended
The Syriac version renders it, "when the seventh day was come"; from the time that Paul came to Jerusalem: some understand this of the seven weeks from the passover to Pentecost, and that it was when they were almost ended, and the day of Pentecost was at hand, for which Paul came up to Jerusalem; but rather, the seven days of purification of the Nazarites are meant:

the Jews which were of Asia;
and it may be chiefly of Ephesus, the metropolis of Asia; who knew Paul there, and were his implacable enemies; for this is to be understood of the unbelieving Jews, who were come up to the feast of Pentecost:

when they saw him in the temple;
where he was come to bring his offering, on account of his vow:

stirred up all the people;
against the apostle; incensed them with stories about him, how that he was an opposer of Moses and his laws, and was now defiling the temple, by bringing in Heathens into it:

and laid hands on him;
in a violent manner, and dragged him out of the temple.

Acts 21:27 In-Context

25 `And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.'
26 Then Paul, having taken the men, on the following day, with them having purified himself, was entering into the temple, announcing the fulfilment of the days of the purification, till the offering was offered for each one of them.
27 And, as the seven days were about to be fully ended, the Jews from Asia having beheld him in the temple, were stirring up all the multitude, and they laid hands upon him,
28 crying out, `Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;'
29 for they had seen before Trophimus, the Ephesian, in the city with him, whom they were supposing that Paul brought into the temple.
Young's Literal Translation is in the public domain.