Genesis 32:30

30 And Jacob calleth the name of the place Peniel: for `I have seen God face unto face, and my life is delivered;'

Genesis 32:30 Meaning and Commentary

Genesis 32:30

And Jacob called the name of the place Peniel
In ( Genesis 32:31 ) ; Penuel, which signifies the face of God, or God hath looked upon me, or hath had respect to me: there was afterwards a city built here, called by the same name; see ( Judges 8:8 ) ( 1 Kings 12:25 ) ; it is said F11 to be four miles from Mahanaim; the reason of it follows: for I have seen God face to face:
it may be observed, that in wrestling men are face to face, and in this position were Jacob and the man that wrestled with him; which he seems to have respect unto, as well as to the familiarity and intimate communion he was admitted to: and my life is preserved:
though he had wrestled with one so vastly superior to himself, who could have easily crushed this worm Jacob to pieces, as he is sometimes called; and though he had had such a sight of God as face to faces referring, as is thought, to a notion that obtained early, even among good men, that upon sight of God a man instantly died; though we have no example of that kind: but perhaps he observed this for his encouragement; that whereas he had met with God himself, and wrestled with him in the form of a man, and yet was preserved, he doubted not that, when he should meet with his brother and debate matters with him, he should be safe and unhurt.


FOOTNOTES:

F11 Bunting's Travels, p. 72. 74.

Genesis 32:30 In-Context

28 And he saith, `Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.'
29 And Jacob asketh, and saith, `Declare, I pray thee, thy name;' and he saith, `Why [is] this, thou askest for My name?' and He blesseth him there.
30 And Jacob calleth the name of the place Peniel: for `I have seen God face unto face, and my life is delivered;'
31 and the sun riseth on him when he hath passed over Penuel, and he is halting on his thigh;
32 therefore the sons of Israel do not eat the sinew which shrank, which [is] on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank.
Young's Literal Translation is in the public domain.