Compare Translations for 1 Korinther 15:45

1 Korinther 15:45 CJB
In fact, the Tanakh says so: Adam, the first man, became a living human being;o but the last "Adam" has become a life-giving Spirit.
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1 Korinther 15:45 ELB
So steht auch geschrieben: "Der erste Mensch, Adam, ward eine lebendige Seele"; der letzte Adam ein lebendig machender Geist.
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1 Korinther 15:45 LSG
C'est pourquoi il est écrit: Le premier homme, Adam, devint une âme vivante. Le dernier Adam est devenu un esprit vivifiant.
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1 Korinther 15:45 LUT
Wie es geschrieben steht: der erste Mensch, Adam, "ward zu einer lebendigen Seele", und der letzte Adam zum Geist, der da lebendig macht.
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1 Korinther 15:45 WBT
And so it is written, The first man Adam was made a living soul, the last Adam [was made] a vivifying spirit.
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1 Korinther 15:45 ASV
So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit.
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1 Korinther 15:45 BBE
And so it is said, The first man Adam was a living soul. The last Adam is a life-giving spirit.
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1 Korinther 15:45 RHE
The first man Adam was made into a living soul; the last Adam into a quickening spirit.
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1 Korinther 15:45 ESV
Thus it is written, "The first man Adam became a living being";the last Adam became a life-giving spirit.
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1 Korinther 15:45 GDB
Così ancora è scritto: Il primo uomo Adamo fu fatto in anima vivente; ma l’ultimo Adamo in ispirito vivificante.
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1 Korinther 15:45 GW
This is what Scripture says: "The first man, Adam, became a living being." The last Adam became a life-giving spirit.
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1 Korinther 15:45 GNT
For the scripture says, "The first man, Adam, was created a living being"; but the last Adam is the life-giving Spirit.
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1 Korinther 15:45 HNV
So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.
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1 Korinther 15:45 CSB
So it is written: The first man Adam became a living being ; the last Adam became a life-giving Spirit.
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1 Korinther 15:45 KJV
And so it is written , The first man Adam was made a living soul; the last Adam was made a quickening spirit.
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1 Korinther 15:45 BLA
Así también está escrito: El primer HOMBRE, Adán, FUE HECHO ALMA VIVIENTE. El último Adán, espíritu que da vida.
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1 Korinther 15:45 RVR
Así también está escrito: Fué hecho el primer hombre Adam en ánima viviente; el postrer Adam en espíritu vivificante.
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1 Korinther 15:45 LEB
Thus also it is written, "The first man, Adam, became a living soul"; the last Adam [became] a life-giving spirit.
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1 Korinther 15:45 NAS
So also it is written, "The first MAN, Adam, BECAME A LIVING SOUL." The last Adam became a life-giving spirit.
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1 Korinther 15:45 NCV
It is written in the Scriptures: "The first man, Adam, became a living person." But the last Adam became a spirit that gives life.
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1 Korinther 15:45 NIRV
It is written, "The first man Adam became a living person."#1(Genesis 2:7)#2 The last Adam became a spirit that gives life.
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1 Korinther 15:45 NIV
So it is written: "The first man Adam became a living being"; the last Adam, a life-giving spirit.
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1 Korinther 15:45 NKJV
And so it is written, "The first man Adam became a living being." The last Adam became a life-giving spirit.
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1 Korinther 15:45 NLT
The Scriptures tell us, "The first man, Adam, became a living person." But the last Adam -- that is, Christ -- is a life-giving Spirit.
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1 Korinther 15:45 NRS
Thus it is written, "The first man, Adam, became a living being"; the last Adam became a life-giving spirit.
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1 Korinther 15:45 OST
Suivant qu'il est écrit: Le premier homme, Adam, a été fait une âme vivante; mais le dernier Adam est un Esprit vivifiant;
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1 Korinther 15:45 RSV
Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit.
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1 Korinther 15:45 RIV
Così anche sta scritto: il primo uomo, Adamo, fu fatto anima vivente; l’ultimo Adamo è spirito vivificante.
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1 Korinther 15:45 SEV
Así también está escrito: Fue hecho el primer hombre Adán en alma viviente; el postrer Adán, en Espíritu vivificante.
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1 Korinther 15:45 SVV
Alzo is er ook geschreven: De eerste mens Adam is geworden tot een levende ziel; de laatste Adam tot een levendmakenden Geest.
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1 Korinther 15:45 DBY
Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
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1 Korinther 15:45 VUL
factus est primus homo Adam in animam viventem novissimus Adam in spiritum vivificantem
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1 Korinther 15:45 MSG
We follow this sequence in Scripture: The First Adam received life, the Last Adam is a life-giving Spirit.
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1 Korinther 15:45 TMB
And so it is written: "The first man Adam was made a living soul." The last Adam was made a quickening Spirit.
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1 Korinther 15:45 TNIV
So it is written: "The first Adam became a living being"; the last Adam, a life-giving spirit.
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1 Korinther 15:45 WNT
In the same way also it is written, "The first man Adam became a living animal"; the last Adam is a life-giving Spirit.
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1 Korinther 15:45 WEB
So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.
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1 Korinther 15:45 WYC
as it is written, The first man Adam was made into a soul living, the last Adam into a spirit quickening.
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1 Korinther 15:45 YLT
so also it hath been written, `The first man Adam became a living creature,' the last Adam [is] for a life-giving spirit,
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1 Corinthians 15 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 15

The apostle proves the resurrection of Christ from the dead. (1-11) Those answered who deny the resurrection of the body. (12-19) The resurrection of believers to eternal life. (20-34) Objections against it answered. (35-50) The mystery of the change that will be made on those living at Christ's second coming. (51-54) The believer's triumph over death and the grave, An exhortation to diligence. (55-58)

Verses 1-11 The word resurrection, usually points out our existence beyond the grave. Of the apostle's doctrine not a trace can be found in all the teaching of philosophers. The doctrine of Christ's death and resurrection, is the foundation of Christianity. Remove this, and all our hopes for eternity sink at once. And it is by holding this truth firm, that Christians stand in the day of trial, and are kept faithful to God. We believe in vain, unless we keep in the faith of the gospel. This truth is confirmed by Old Testament prophecies; and many saw Christ after he was risen. This apostle was highly favoured, but he always had a low opinion of himself, and expressed it. When sinners are, by Divine grace, turned into saints, God causes the remembrance of former sins to make them humble, diligent, and faithful. He ascribes to Divine grace all that was valuable in him. True believers, though not ignorant of what the Lord has done for, in, and by them, yet when they look at their whole conduct and their obligations, they are led to feel that none are so worthless as they are. All true Christians believe that Jesus Christ, and him crucified, and then risen from the dead, is the sun and substance of Christianity. All the apostles agreed in this testimony; by this faith they lived, and in this faith they died.

Verses 12-19 Having shown that Christ was risen, the apostle answers those who said there would be no resurrection. There had been no justification, or salvation, if Christ had not risen. And must not faith in Christ be vain, and of no use, if he is still among the dead? The proof of the resurrection of the body is the resurrection of our Lord. Even those who died in the faith, had perished in their sins, if Christ had not risen. All who believe in Christ, have hope in him, as a Redeemer; hope for redemption and salvation by him; but if there is no resurrection, or future recompence, their hope in him can only be as to this life. And they must be in a worse condition than the rest of mankind, especially at the time, and under the circumstances, in which the apostles wrote; for then Christians were hated and persecuted by all men. But it is not so; they, of all men, enjoy solid comforts amidst all their difficulties and trials, even in the times of the sharpest persecution.

Verses 20-34 All that are by faith united to Christ, are by his resurrection assured of their own. As through the sin of the first Adam, all men became mortal, because all had from him the same sinful nature, so, through the resurrection of Christ, shall all who are made to partake of the Spirit, and the spiritual nature, revive, and live for ever. There will be an order in the resurrection. Christ himself has been the first-fruits; at his coming, his redeemed people will be raised before others; at the last the wicked will rise also. Then will be the end of this present state of things. Would we triumph in that solemn and important season, we must now submit to his rule, accept his salvation, and live to his glory. Then shall we rejoice in the completion of his undertaking, that God may receive the whole glory of our salvation, that we may for ever serve him, and enjoy his favour. What shall those do, who are baptized for the dead, if the dead rise not at all? Perhaps baptism is used here in a figure, for afflictions, sufferings, and martyrdom, as ( matthew 20:22 matthew 20:23 ) . What is, or will become of those who have suffered many and great injuries, and have even lost their lives, for this doctrine of the resurrection, if the dead rise not at all? Whatever the meaning may be, doubtless the apostle's argument was understood by the Corinthians. And it is as plain to us that Christianity would be a foolish profession, if it proposed advantage to themselves by their faithfulness to God; and to have our fruit to holiness, that our end may be everlasting life. But we must not live like beasts, as we do not die like them. It must be ignorance of God that leads any to disbelieve the resurrection and future life. Those who own a God and a providence, and observe how unequal things are in the present life, how frequently the best men fare worst, cannot doubt as to an after-state, where every thing will be set to rights. Let us not be joined with ungodly men; but warn all around us, especially children and young persons, to shun them as a pestilence. Let us awake to righteousness, and not sin.

Verses 35-50 1. How are the dead raised up? that is, by what means? How can they be raised? 2. As to the bodies which shall rise. Will it be with the like shape, and form, and stature, and members, and qualities? The former objection is that of those who opposed the doctrine, the latter of curious doubters. To the first the answer is, This was to be brought about by Divine power; that power which all may see does somewhat like it, year after year, in the death and revival of the corn. It is foolish to question the Almighty power of God to raise the dead, when we see it every day quickening and reviving things that are dead. To the second inquiry; The grain undergoes a great change; and so will the dead, when they rise and live again. The seed dies, though a part of it springs into new life, though how it is we cannot fully understand. The works of creation and providence daily teach us to be humble, as well as to admire the Creator's wisdom and goodness. There is a great variety among other bodies, as there is among plants. There is a variety of glory among heavenly bodies. The bodies of the dead, when they rise, will be fitted for the heavenly bodies. The bodies of the dead, when they rise, will be fitted for the heavenly state; and there will be a variety of glories among them. Burying the dead, is like committing seed to the earth, that it may spring out of it again. Nothing is more loathsome than a dead body. But believers shall at the resurrection have bodies, made fit to be for ever united with spirits made perfect. To God all things are possible. He is the Author and Source of spiritual life and holiness, unto all his people, by the supply of his Holy Spirit to the soul; and he will also quicken and change the body by his Spirit. The dead in Christ shall not only rise, but shall rise thus gloriously changed. The bodies of the saints, when they rise again, will be changed. They will be then glorious and spiritual bodies, fitted to the heavenly world and state, where they are ever afterwards to dwell. The human body in its present form, and with its wants and weaknesses, cannot enter or enjoy the kingdom of God. Then let us not sow to the flesh, of which we can only reap corruption. And the body follows the state of the soul. He, therefore, who neglects the life of the soul, casts away his present good; he who refuses to live to God, squanders all he has.

Verses 51-58 All the saints should not die, but all would be changed. In the gospel, many truths, before hidden in mystery, are made known. Death never shall appear in the regions to which our Lord will bear his risen saints. Therefore let us seek the full assurance of faith and hope, that in the midst of pain, and in the prospect of death, we may think calmly on the horrors of the tomb; assured that our bodies will there sleep, and in the mean time our souls will be present with the Redeemer. Sin gives death all its hurtful power. The sting of death is sin; but Christ, by dying, has taken out this sting; he has made atonement for sin, he has obtained remission of it. The strength of sin is the law. None can answer its demands, endure its curse, or do away his own transgressions. Hence terror and anguish. And hence death is terrible to the unbelieving and the impenitent. Death may seize a believer, but it cannot hold him in its power. How many springs of joy to the saints, and of thanksgiving to God, are opened by the death and resurrection, the sufferings and conquests of the Redeemer! In verse ( 58 ) , we have an exhortation, that believers should be stedfast, firm in the faith of that gospel which the apostle preached, and they received. Also, to be unmovable in their hope and expectation of this great privilege, of being raised incorruptible and immortal. And to abound in the work of the Lord, always doing the Lord's service, and obeying the Lord's commands. May Christ give us faith, and increase our faith, that we may not only be safe, but joyful and triumphant.

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